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Xxi   Listen
adjective
xxi  adj.  The Roman number representing twenty-one.
Synonyms: twenty-one, 21.






Collaborative International Dictionary of English 0.48








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"Xxi" Quotes from Famous Books



... But the troubles of the King's Minister were by no means at an end. The war dragged on its course, our resources were nearly drained, the navy was reduced to inefficiency, our foes were encouraged to new efforts by our disasters. We have already [Footnote: Chapter XXI.] seen the insults which England was yet to undergo before the relief of a not very creditable peace was won, and to what dire necessities the Treasury was reduced for lack of funds. We have learned how, at that juncture, [Footnote: Chapter XXI.] Clarendon differed from ...
— The Life of Edward Earl of Clarendon V2 • Henry Craik

... choosing out few words most horrible." (I, xxxvii.) "That for his love refused deity." (III, xxi.) "His ship far come from watrie wilderness." ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser

... doctrine of immortality is true on Sundays but not on week-days, or that the Apostles' Creed is false in the drawing-room and true in the kitchen. This dangerous movement was crushed, and the saving principle of double truth condemned, by Pope John XXI. The spread of Averroistic and similar speculations called forth the Theology of Thomas, of Aquino in South Italy (died 1274), a most subtle thinker, whose mind had a natural turn for scepticism. He enlisted Aristotle, hitherto the guide of infidelity, on the side of orthodoxy, ...
— A History of Freedom of Thought • John Bagnell Bury

... the period under discussion the social snubs seem to have rankled most in the poet's nature. This was doubtless a survival from the times of patronage. James Thomson [Footnote: See the Castle of Indolence, Canto II, stanzas XXI-III. See also To Mr. Thomson, Doubtful to What Patron to Address the Poem, by H. Hill.] and Thomas Hood [Footnote: See To the Late Lord Mayor.] both concerned themselves with the problem. Kirke White appears to have felt that patronage of poets was still ...
— The Poet's Poet • Elizabeth Atkins

... multitudes that went before, and that followed, cried, saying, Hosanna to the son of David" (Matt. xxi, 9.) ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch

... the law of Moses makes a distinction in the matter of release from servitude, between men-servants and maid-servants, to the disadvantage of the latter, in confirmation of their assertion quote Exodus xxi, 7; but if they read also, in connection with it, the eighth, ninth, tenth, and eleventh verses of the same chapter, a careful consideration of the entire passage will, we think, clearly show that the reference therein contained is not to the ordinary maid-servant, but to one whose master ...
— Woman: Man's Equal • Thomas Webster

... Canto XXI. From the top of the next bridge they gaze into a dark pit, where public peculators are plunged into boiling pitch, as Dante discovers by the odor, which keenly reminds him of the shipyards at Venice. Virgil ...
— The Book of the Epic • Helene A. Guerber

... system, as well as every other part of the moving system, is excited into increased action. All the secretions, and with them the production of sensorial power itself in the brain, seem to be for a time increased, with an additional quantity of heat, and of pleasureable sensation. See Sect. XXI. on this subject. This explains, why at the commencement of the warm paroxysm of some fevers the patient is in greater spirits, or vivacity; because, as in drunkenness, the irritative motions are all increased, and ...
— Zoonomia, Vol. II - Or, the Laws of Organic Life • Erasmus Darwin

... efecto de propaganda fide: evidently an allusion to the Congregation of the Propaganda (vol. xxi, p. 164, note 40), and may be freely rendered, "for carrying on the work of the [Congregation for the] propagation of the faith"—Collado's friars being assigned to ...
— The Philippine Islands, 1493-1898 • Various

... shalt bring her home to thine house; and she shall shave her head, and pare her nails." (Deut. xxi, 10-12.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll

... division of the work into decads was made by copyists at a much later period, and was no part of the author's own plan. Only one-fourth of the whole history has survived the Middle Ages. This consists of the first, the third, the fourth, and half of the fifth decad, or books i.-x. and xxi.-xlv. of the work; of the rest we only possess brief tables of contents, drawn up in the fourth century, not from the original work but from an abridgment, itself now lost, which was then in use. The scale of the history is very different in the two surviving portions. The first ...
— Latin Literature • J. W. Mackail

... by Leonardo was maintained among others by Bramantino, Leonardo's Milanese contemporary. LOMAZZO writes as follows in his Trattato dell' Arte della pittura &c. (Milano 1584. Libr. V cp. XXI): Sovviemmi di aver gi letto in certi scritti alcune cose di Bramantino milanese, celebratissimo pittore, attenente alla prospettiva, le quali ho voluto riferire, e quasi intessere in questo luogo, affinch sappiamo qual fosse l'opinione di cosi chiaro e famoso ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci

... XXI. That the said Hastings, after he had given the license aforesaid, and that in consequence thereof the booty found in the castle, to the amount of 23,27,813 current rupees, was distributed among the soldiers employed in its reduction, ...
— The Works of the Right Honourable Edmund Burke, Vol. VIII. (of 12) • Edmund Burke

... p. xxi [Part I], and compare Cowdin's tribute, 'Hopeset and Sunrise', and the closing stanza of Hamlin Garland's: "While heart's blood ebbed at every breath He passed life's head-land bleak and dun, Flew through the western gate of Death And took his place ...
— Select Poems of Sidney Lanier • Sidney Lanier

... incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively ...
— The Superstitions of Witchcraft • Howard Williams

... 'System of Logic;' the first two books of which corrected it, by arguments which are reinforced and amplified in these two chapters on Judgment and Reasoning, as well as in the two chapters next following—chaps, xx. and xxi.—('Is Logic the Science of the Forms of Thought—On the Fundamental Laws of Thought.') The contrast which is there presented, in many different ways, between the limited theory of logic taught by Sir W. Hamilton and Mr Mansel, and the enlarged theory of Mr Mill, ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote

... States at the next term and oppose any decision that may be attempted to be procured from the Supreme Court, that those laws are void in such manner as they may deem most respectful to the court and most consistent with the dignity of this state."[Footnote: Niles' Register, XXI, 190, 404, 405.] The case had already been heard ex parte, and the court soon proceeded to give judgment that the statute in question was void. The Kentucky commissioners employed counsel, who moved for a reargument, and obtained one, but with the same result.[Footnote: ...
— The American Judiciary • Simeon E. Baldwin, LLD

... XXI. In those days Pope Victor II. held a council at Florence, and the Emperor Henry there made his complaint against King Don Ferrando, that he did not acknowledge his sovereignty, and pay him tribute like all ...
— Chronicle Of The Cid • Various

... XXI. Certaine Englishmen sent to Constantinople by the French King to Iustinian the Emperour, about the yeere of ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries of The English Nation, v. 7 - England's Naval Exploits Against Spain • Richard Hakluyt

... service, to which he heartily consented, and after the minister had recited several scriptures for that purpose, such as Psal. lxxviii. 36. &c. He took the Bible, and said, Mark other scriptures for me, and he marked 2 Cor. v. Rev. xxi. and xxii. Psal. xxxviii. John xv. These places he turned over, and cried often for one love blink, "O Son of God, for one ...
— Biographia Scoticana (Scots Worthies) • John Howie

... Article III, 'ut laici ecclesiastica non usurpent;' and Article I of those previously omitted in Mansi, XXI. ...
— A History of England Principally in the Seventeenth Century, Volume I (of 6) • Leopold von Ranke

... copious account of this school, &c., in the following Reports of the Commissioners: XXI. p. 598.; XXXII. part 2d. p. 828.; and the latter gives a full detail of proceedings in Chancery, and other matters connected with the administration of ...
— Notes and Queries, Number 76, April 12, 1851 • Various

... or three days. Study above, pages 77-81, and read in Le Morte Darthur as much as time permits. Among the best books are: VII, XXI, I, Xlll-XVII. Subjects for discussion: 1. Narrative qualities. 2. Characterization, including variety of characters. 3. Amount and quality of description. 4. How far is the book purely romantic, how far does reality enter into it? Consider how much notice is given to other classes ...
— A History of English Literature • Robert Huntington Fletcher

... p. xxi., where the register of St. Margaret's parish, Westminster, is quoted to the effect that Pepys was married December 1st, 1655. It seems incomprehensible that both husband and wife should have been wrong as to the date of their wedding ...
— Diary of Samuel Pepys, Complete • Samuel Pepys

... to adapt it to the human form, at once concealing and disclosing the body to a degree of perfection never since attained. There were undraped Greek garments left to hang in close, clinging folds, even in the classic period. It is this undraped and finely-pleated robe (see Plate XXI) hanging close to the figure, and the two-piece garment (see Plate IV) with its short tunic of the same material, extending just below the waist line in front, and drooping in a cascade of ripples at the sides, as low as the knees, that ...
— Woman as Decoration • Emily Burbank

... and composition of forces that will fight in all elements will assuredly change in the future. Early work done in advanced warfighting experiments out of TRADOC's Battle Labs beginning in 1992 and growing into the current Force XXI and other promising capabilities as well as by the USMC at MCCDC at Quantico are the precursors of how change may be discovered and implemented. The challenge is to ensure that all components of our fighting power are properly balanced and combined into the most effective and lethal mixes of ...
— Shock and Awe - Achieving Rapid Dominance • Harlan K. Ullman and James P. Wade

... anything lost if thou keepest Christ His love! If He shall come unto thee and say of aught by which thou settest store, as He did say unto Peter, 'Louest thou me more than these?' let thine answer be his, 'Che, Lord, Thou woost that I loue Thee!' [John xxi. 15.] Oh count not aught too rare or too brave for to give Christ! 'He that loueth his lyf schal leese it; and he that hatith his lyf in this world, kepith it unto everlastinge lyf.' [John xii. 25.] No man loseth by ...
— Mistress Margery • Emily Sarah Holt

... newely enprinted at Lond[o], in the fletestrete at the Sygne of the Sonne, by Wynkyn de Worde. The Yere of our lorde M.D.XXI.," is the following, which, from its being "newely enprinted," must have been older than ...
— A Righte Merrie Christmasse - The Story of Christ-Tide • John Ashton

... and it covers the entire development of the 'kingdom that cannot be moved' until the end of time. The writer of the Epistle to the Hebrews thus understands the prophecy (Hebrews xii. 26, 27), and there are echoes of it in Revelation xxi., which describes the final form of the Holy City, the New Jerusalem. So the chronology of prophecy is not altogether that of history; and while the events stand clear, their perspective is foreshortened. All the ages are but 'a little while' in the calendar of heaven. ...
— Expositions of Holy Scripture - Ezekiel, Daniel, and the Minor Prophets. St Matthew Chapters I to VIII • Alexander Maclaren

... Asher, Naphtali and Dan (xiii.-xix.). Three cities on either side of Jordan were then set apart as cities of refuge for innocent homicides, and for the Levites forty-eight cities with their pasture land, xx. 1-xxi. 42. As Israel was now in possession of the land in accordance with the divine promise, xxi. 43-45, Joshua dismissed the two and a half tribes to their eastern home with commendation and exhortation, xxii. 1-8. Incurring the severe displeasure of the other tribes by building what was ...
— Introduction to the Old Testament • John Edgar McFadyen

... XXI. Many facts have been secured indicating that Germans have aided and encouraged financially and otherwise the activities of one or the other faction in Mexico, the purpose being to keep the United States occupied along its borders and to prevent the exportation ...
— World's War Events, Vol. II • Various

... his life. See also the Imaginary Conversation between Archdeacon Hare and Walter Landor, wherein the reception of Gebir is discussed and Southey's poetry is praised at the expense of Wordsworth's. Landor's first publication, the Poems (1795) was noticed in the Monthly Rev., XXI, ...
— Early Reviews of English Poets • John Louis Haney

... the fifth pit correspond in some degree with those of the third, except that in their case the traffic which is punished has to do with secular offices. Canto xxi. opens with the famous description of the work in the arsenal of Venice, which is introduced in order to afford an image of the boiling pitch in which sinners of this class are immersed. For some ...
— Dante: His Times and His Work • Arthur John Butler

... Israel "spake, saying, I will sing unto the Lord." The future tense is to be explained in the same way as in Josh. x. 12 (Joshua, seeing the miracle, conceived the idea of singing a song, "and he said in the sight of Israel," etc.), in Num. xxi. 17 ("Then Israel sang this song, Spring up, O well; sing ye unto it"), and in I Kings xi. 7 (thus explained by the sages of Israel: "Solomon wished to build a high place, but he did not build it"). The "yod" ...
— Rashi • Maurice Liber

... has accepted the loves of Zeus and Leto without objection. 'Leto, whom Zeus loved, could never have given birth to such a monster!' Cf. Plutarch, Vit. Pelop. xxi, where Pelopidas, in rejecting the idea of a human sacrifice, says: 'No high and more than human beings could be pleased with so barbarous and unlawful a sacrifice. It was not the fabled Titans and Giants ...
— Five Stages of Greek Religion • Gilbert Murray

... which are those of the Vatican,[31] of Alexandria[32] and of Sinai,[33] go further back than the fourth century A.D. And some of the modifications, made by Jerome in the Latin translation, particularly in chap. xxi. 25-27, into which he introduces the Christian idea of the Resurrection, were not based upon the various readings of the Codices, but inspired by a pious desire to render the work more edifying. As our Hebrew manuscripts are all derived from a single copy which ...
— The Sceptics of the Old Testament: Job - Koheleth - Agur • Emile Joseph Dillon

... the name. The last-mentioned character is a farmer, but, like the others, he is a species of incapable; and the word dandin in the old French dictionaries is given as signifying inaptness or incapacity. [10] The oyster and lawyer story is also treated in Fable XXI., Book I. ...
— The Fables of La Fontaine - A New Edition, With Notes • Jean de La Fontaine

... times, and in Europe, this pretended phenomenon met with a certain degree of belief, as may be seen from the curious work of Marcus Fredericus Wendelinus, Archipalatinus, Admiranda Nili, Franco-furti, mdcxxiii., cap. xxi. pp. 157-183. In Egypt all the fellahin believe in the spontaneous generation of rats as in an article of their creed. They have spoken to me of it at Thebes, at Denderah, and on the plain of Abydos; and Major Brown has lately noted ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero

... still in his preaching did signify that he had a desire that the worst of these worst should in the first place come unto him. The which he showeth, where he saith to the better sort of them, "The publicans and harlots enter into the kingdom of God before you;" Matt. xxi. 31. Also when he compared Jerusalem with the sinners of the nations, then he commands that the Jerusalem sinners should have the gospel at present confined to them. "Go not," saith he, "into the way of the Gentiles, and into any of the cities of the Samaritans ...
— The Jerusalem Sinner Saved • John Bunyan

... Voyage of the ships Galias, Utrecht and Texel, commanded by Governor-General Jan Pieterszoon Coen.—Further discovery of the West-coast of Australia (1627) XX. Voyage of the ship Het Wapen van Hoorn, commanded by supercargo J. Van Roosenbergh.—Further discovery of the West-coast of Australia (1627) XXI. Discovery of the North-West coast of Australia by the ship Vianen (Viane, Viana), commanded by Gerrit Frederikszoon De Witt.—De Witt's land (1628) XXII. Discovery of Jacob Remessens-, Remens-, or Rommer-river, south of Willems-river ...
— The Part Borne by the Dutch in the Discovery of Australia 1606-1765 • J. E. Heeres

... XXI. All things which follow from the absolute nature of any attribute of God must always exist and be infinite, or, in other words, are eternal and ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... innocent affections of nature, as is not within the diocese of law to tamper with." He adds that, for the prevention of injustice, special points may be referred to the magistrate, who should not, however, in any case, be able to forbid divorce (op. cit., Bk. ii, Ch. XXI). Speaking from a standpoint which we have not even yet attained, he protests against the absurdity of "authorizing a judicial court to toss about and divulge the unaccountable and secret reason of disaffection between man ...
— Studies in the Psychology of Sex, Volume 6 (of 6) • Havelock Ellis

... first element constituting the human mind. But not the idea of a non-existent thing, for then (II. viii. Cor.) the idea itself cannot be said to exist; it must therefore be the idea of something actually existing. But not of an infinite thing. For an infinite thing (I. xxi., xxii.), must always necessarily exist; this would (by II. Ax. i.) involve an absurdity. Therefore the first element, which constitutes the actual being of the human mind, is the idea of something actually ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... disguisings, pageants, and plays continued to be the diversions of Christmastide at court. From the rolls of the royal wardrobe, it appears that at the Christmas festival in 1391, the sages of the law were made subjects for disguisements, this entry being made: "Pro XXI coifs de tela linea pro hominibus de lege contrafactis pro Ludo regis tempore natalis Domini anno XII." That is, for twenty-one linen coifs for counterfeiting men of the law in the King's play at Christmas. And Strutt[25] says that in the same year (1391) the parish ...
— Christmas: Its Origin and Associations - Together with Its Historical Events and Festive Celebrations During Nineteen Centuries • William Francis Dawson

... LUKE xxi. 36.—Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before ...
— The Christian Life - Its Course, Its Hindrances, And Its Helps • Thomas Arnold

... communal poetry no actual ballad has come down to us. Hints and even fragments, however, are pointed out in ancient records, mainly as the material of chronicle or legend. In the Bible (Numbers xxi. 17), where "Israel sang this song," we are not going too far when we regard the fragment as part of a communal ballad. "Spring up, O well: sing ye unto it: the princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 3 • Various

... XXI. Anent Mariage without proclamation of bans, which being in use these years by-gone hath produced many dangerous effects: The Assembly would discharge the same, conforme to the former acts, except the Presbyterie in ...
— The Acts Of The General Assemblies of the Church of Scotland

... the post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on taenikauta, KAITOI tae dussebeia ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross

... the Rev. William (afterwards Archdeacon) Coxe, which appeared in 1797. More valuable is the biographical sketch by Gay's nephew, the Rev. Joseph Baller, prefixed to "Gay's Chair" (1820); but the standard authorities on Gay's life are Mr. Austin Dobson ("Dictionary of National Biography," Vol. XXI., 1890) and Mr. John Underwood ("Introductory Memoir" to the "Poems of John Gay" ...
— Life And Letters Of John Gay (1685-1732) • Lewis Melville

... Grote, Hist. p. 78, well observes that the "subsequent animosity of Neptune against Troy was greatly determined by the sentiment of the injustice of Laomedon." On the discrepancy between this passage and XXI. 442, see Mueller, Dor. vol. i. ...
— The Iliad of Homer (1873) • Homer

... to overthrow the Babylonian Empire appear, in chap. xxxiii. 17, the Medes. In chap. xxi. 2, Elam, which, according to the usus loquendi of Isaiah, means Persia, is mentioned besides Media. This power, and at its head, the conqueror from the East, Cyrus, will bring deliverance to Judah. By it ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg

... The laws, written in the Babylonian (Semitic) language, and engraved on a stele of hard black stone, were about two hundred and eighty in number, and bear an interesting general resemblance to the old Hebrew laws, especially those preserved in Exodus xxi. ...
— Outline of Universal History • George Park Fisher

... observations experimentales sur l'influence de l'insomnie absolue" (Arch. ital. de biologie, t. xxi., 1894, pp. 322 ff.). Recently, analogous observations have been made on a man who died of inanition after a fast of thirty-five days. See, on this subject, in the Annee biologique of 1898, p. 338, the resume of an article (in ...
— Creative Evolution • Henri Bergson

... acts of divine prerogative, as sending for the ass and colt, without first asking the owner's leave, Matt. xxi. 2, &c. ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London

... is only from this passage that we know of the oracle. See Bouche-Leclercq, Hist. de divination, iv. 146. That of Caere is mentioned in Livy xxi. 62. Both cities were ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler

... large role in the manufacture of the woman's skirt. This girdle is usually worn twice around the body, though it is also employed as an apron, passing only once around the body and hanging down over the genitals (see Pl. XXI). Another girdle worn much in Tukukan, Kanyu, and Tulubin is called the "i-kit'." It is made of six to twelve braided strings of bejuco (see Pl. LXXX). It is constructed to fit the waist, has loops at both ends, passes once around the body, and fastens by a cord passing from one loop ...
— The Bontoc Igorot • Albert Ernest Jenks

... to get a drink was to be burned.[507] One who committed incest with his mother was to meet the same punishment,[508] also one who married a mother and her daughter at the same time.[509] In Levit. xx. 14 if a man marries a mother and her daughter together, all are to be burned, and in Levit. xxi. 9 the daughter of a priest, if she becomes a harlot, is to be burned. At the end of the seventh century b.c. some priestly families connected with the temple of Amon at Napata, Egypt, by way of reform, introduced ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner

... chap. xxi., verse 33, of Genesis is correctly translated, Abraham is represented as having ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble

... XXI. This need for man to be religious constitutes the basis of faith. As man is said to know that which is proved to him by experience, or by the testimony of the senses, so he is said to believe that which is to him a real want, although it cannot be demonstrated to him ...
— A Guide for the Religious Instruction of Jewish Youth • Isaac Samuele Reggio

... his preaching, cast the buyers and sellers out of the Temple, whereas the Gospel called of Matthew, and also those called of Mark and Luke, represent this to have been done by Jesus at his last visit to Jerusalem. See Matt. ch. xxi. 12. Mark ch. xi. 15. ...
— Five Pebbles from the Brook • George Bethune English

... XXI. The Ego is deathless and limitless, for limits 336:1 would imply and impose ignorance. Mind is the I AM, or infinity. Mind never enters the finite. Intelligence 336:3 never passes into non-intelligence, or matter. Good never enters into evil the unlimited into the limited, the eternal into the ...
— Science and Health With Key to the Scriptures • Mary Baker Eddy

... p. 222. Foscolo's remark is to be found in his admirable article on the Narrative and Romantic Poems of the Italians, in the Quarterly Review, vol. xxi. p. 525.] ...
— Stories from the Italian Poets: With Lives of the Writers, Volume 1 • Leigh Hunt

... Banking in the United States," also Summer, "History of American Currency." For working out of the same principles in England, depicted in a masterly way, see Macaulay, "History of England," chap. xxi; and for curious exhibition of the same causes producing same results in ancient Greece, see a curious quotation by ...
— Fiat Money Inflation in France - How It Came, What It Brought, and How It Ended • Andrew Dickson White

... skill or friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous friends of the Page xxi ...
— The Diary and Letters of Madame D'Arblay Volume 1 • Madame D'Arblay

... delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake:—and ye shall be betrayed both by parents and brethren, and kinsfolks and friends, and some of you shall they cause to be put to death." (Luke xxi. 12—16. See ...
— Evidences of Christianity • William Paley

... XXI "Warriors, whom God himself elected hath His worship true in Sion to restore, And still preserved from danger, harm and scath, By many a sea and many an unknown shore, You have subjected lately to his faith Some provinces rebellious long before: And after ...
— Jerusalem Delivered • Torquato Tasso

... suppose, that he has had breakfast. At the battle of the Trebia, the Romans were foolishly allowed to fight fasting, whereas Hannibal's men had breakfasted at their leisure. See Livy, XXI, liv. 8, ...
— The Art of War • Sun Tzu

... the tale the chief thing to be noticed is the occurrence of rhymes in the prose narrative, tending to give the appearance of a cante-fable. I have enumerated those occurring in English Fairy Tales in the notes to Childe Rowland (No. xxi.). In the present volume, rhyme occurs in Nos. xlvi., xlviii., xlix., lviii., lx., lxiii. (see Note), lxiv., lxxiv., lxxxi., lxxxv., while lv., lxix., lxxiii., lxxvi., lxxxiii., lxxxiv., are either in verse themselves or derived from verse versions. ...
— More English Fairy Tales • Various

... who, being born outside the privileged enclosure, ever penetrated to its heart and assimilated its spirit. The Whigs, indeed, as a body have held certain opinions and pursued certain tactics which have been analyzed in chapters xix. and xxi. of the unexpurgated Book of Snobs. But those opinions and those tactics have been mere accidents, though perhaps inseparable accidents, of Whiggery. ...
— Collections and Recollections • George William Erskine Russell

... concerning the seven spurious plays, which the printer of the folio in 1664 improperly admitted into his volume. The name of Shakespeare appears only in the title-pages of four of them: Pericles, Sir John Oldcastle, the London Prodigal, and the Yorkshire Tragedy. Malone's Shak. xxi. 382. ...
— The Works of Samuel Johnson in Nine Volumes - Volume V: Miscellaneous Pieces • Samuel Johnson

... front. But by some alleged misunderstanding of orders Franklin's operations were limited to a mere reconnoissance, and the direct attacks of Sumner and Hooker were unsupported." "Rebellion Records," vol. xxi., ...
— War from the Inside • Frederick L. (Frederick Lyman) Hitchcock

... hands. He told me that this verse came to his mind as he laid the poor beast down under a tree; Circumdederunt me vituli multi: tauri pingues obsederunt me, ["Many calves have surrounded me: fat bulls have besieged me" (Ps. xxi. 13)] and there is no wonder in that, for it is from a psalm of the passion, and it was what befell him ...
— The History of Richard Raynal, Solitary • Robert Hugh Benson

... XXI. Item, That all stayrs in the house, and other rooms that neede shall require, bee made cleane on Fryday after dinner, on paine of forfeyture of euery on whome it ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 10, - Issue 268, August 11, 1827 • Various

... says (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": and the ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... most delightful and most melodious that at any time were heard." (Histoire des Dues et des Comtes de Champagne, by M. d'Arbois de Jubainville, t. iv. pp. 249, 280; Chroniques de Saint-Denis, in the Recueil des Historiens des Gaules et de France, t. xxi. ...
— A Popular History of France From The Earliest Times - Volume II. of VI. • Francois Pierre Guillaume Guizot

... are produced in Germany, Switzerland, France; but in Establishments. Only two religious disciplines seem exempted; or comparatively exempted, from the operation of the law which seems to forbid the rearing, outside of national establishments, of men of the [xxi] highest spiritual significance. These two are the Roman Catholic and the Jewish. And these, both of them, rest on Establishments, which, though not indeed national, are cosmopolitan; and perhaps here, what the individual man does not lose ...
— Culture and Anarchy • Matthew Arnold

... XXI. THE CHURCH From the preface to the "Holy City" Church-fellowship The church a light Spiritual character of the church Warning to the professor Church-order The church in affliction Satan's hostility to the church Security of the church Future ...
— The Riches of Bunyan • Jeremiah Rev. Chaplin

... are many references in the Bible to the practice. The elders of Moab and Midian came to Balaam "with the rewards of divination in their hand" (Numbers xxii, 7). Joseph's cup of divination was found in Benjamin's sack (Genesis xliv, 5, 12); and in Ezekiel (xxi, 21) the King of Babylon stood at the parting of the way and looked in the liver. Hepatoscopy was also practiced by the Etruscans, and from them it passed to the Greeks and the Romans, among whom it degenerated into a more or less meaningless form. ...
— The Evolution of Modern Medicine • William Osler

... Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'—JOHN xxi. 7. ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... throughout the area of the section except in West Virginia and the mountains. Contemporaneously the pioneer farming type of the interior of the section was replaced by the planter type. [Footnote: Niles' Register, XXI., 132; cf. p. 55 below.] As cotton-planting and slave- holding advanced into the interior counties of the old southern states, the free farmers were obliged either to change to the plantation economy and buy slaves, or to sell their lands and migrate. ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner

... XXI. 77 Non enim video, cur, quid ipse sentiam de morte, non audeam vobis dicere, quod eo cernere mihi melius videor, quo ab ea propius absum. Ego vestros patres, P. Scipio tuque, C. Laeli, viros clarissimos mihique amicissimos, vivere arbitror ...
— Cato Maior de Senectute • Marcus Tullius Cicero

... soundest and most illuminating discussion of the values and proper use of myths in education see Edward Howard Griggs, Moral Education, chap, xxi, "The Ethical Value of Mythology and Folk-Lore." For some good suggestions and lists consult Ezra Allen, "The Pedagogy of Myth in the Grades," Pedagogical Seminary, Vol. VIII, p. 258. A very interesting plan for the use of myths may be found in two articles by ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry

... xxi. If it is found that the height of the boundary interferes with the stroke, the player may, at the umpire's discretion, bring out the ball so far as to allow of the free swing of the mallet, and in taking a Croquet both ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous

... this: "Anno dni Millesimo cccc^o lxviij^o. Conparatus est iste Katholicon tpe Iohis Hachinger h^{9} ccclie p tunc imeriti pptti. p. xlviij Aureis R flor^{9} taxatus p. H xxi faciunt in moneta Vsuali xlvj t d." So that it seems a copy of this work, upon vellum, was worth at the time of its publication, ...
— A Bibliographical, Antiquarian and Picturesque Tour in France and Germany, Volume Three • Thomas Frognall Dibdin

... plate. Mr. H.O. Forbes has shown that the same thing occurs among tropical orchids, in his paper "On the Contrivances for insuring Self-Fertilisation in some Tropical Orchids," Journ. Linn. Soc., xxi. p. 538.] ...
— Darwinism (1889) • Alfred Russel Wallace

... shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said that Abiathar ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English

... away very rapidly and completely in France; and long before his death, the author of the Sopha, and Les Egaremens du Coeur et de l'Esprit, had the mortification to be utterly forgotten by the public." Vol. xxi. p. 284.] ...
— The Letters of Horace Walpole, Volume 2 • Horace Walpole

... of the passage (p. xxi.) in which Hawkesworth tells how one of Captain Cook's ships was saved by the wind falling. 'If,' he writes, 'it was a natural event, providence is out of the question; at least we can with no more propriety say that providentially the wind ceased, than that providentially the sun rose ...
— Life Of Johnson, Volume 5 • Boswell

... looked on both with too much respect to alter either, and generally contented himself with giving them side by side, (as in the story of Hagar, which is told twice and differently, in Chap. XVI. and Chap. XXI.), or intermixing them throughout, so that it takes much attention and pains to separate them, (as in the story of the Flood, Chap. VI.-VIII.). This latter story is almost identical with the Chaldean Deluge-legend included in the great Izdubar epic, ...
— Chaldea - From the Earliest Times to the Rise of Assyria • Znade A. Ragozin

... be the wife or daughter-in-law of the man who bought her, and the father received the price. In other words, Jewish women were sold as white women were in the first settlement of Virginia—as wives, not as slaves. Ex. xxi, 7. ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke

... "the passing bell" indicated the progress of a funeral train, anciently in England it signified that a soul was believed to be passing from a body supposed to be in extremis. And a doleful sound it must have been to those of whom it made a false report, as of "mother Tiffeyn."—"Decem. ye XXI day my brother Alibaster came to my house & toulde me yt he made certayne inglishe verses in his sleepe, wh. he recited unto me, & I lent him XLs."—"1603 April ye 28th day was the funeralles kept at Westminster for our late Queene Elizabethe."—"1603. ...
— The Atlantic Monthly, Volume 13, No. 75, January, 1864 • Various

... XXI. Electricity, Electric Currents, Electric Battery, Electrotyping, Stereotyping, Telegraph, Ocean Cable, Lightning Rod, The Gulf Stream, The Mt. Cenis Tunnel, The Suez Canal, ...
— A Catechism of Familiar Things; Their History, and the Events Which Led to Their Discovery • Benziger Brothers

... madman is the description of his conduct when Achish's servants came to arrest him. He "twisted himself about in their hands" in the feigned contortions of possession; he drummed on the leaves of the gate,[H] and "let his spittle run down into his beard." (1 Sam. xxi. 13.) Israelitish quickness gets the better of Philistine stupidity, as it had been used to do from Sampson's time onwards, and the dull-witted king falls into the trap, and laughs away the suspicions with a clumsy joke at his servants' expense ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren

... criminal jurisprudence. We cannot wonder at the judgment of Queen Arwa: even Confucius, the mildest and most humane of lawgivers, would not pardon the man who allowed his father's murderer to live. The Moslem lex talionis (Koran ii. 173) is identical with that of the Jews (Exod. xxi. 24), and the latter probably derives from immemorial usage. But many modern Rabbins explain away the Mosaical command as rather a demand for a pecuniary mulct than literal retaliation. The well-known Isaac Aburbanel cites many arguments in proof of this position: he asks, for instance, supposing ...
— Supplemental Nights, Volume 1 • Richard F. Burton

... wish to lower the standard of morality or religion have an easy task; but the people who follow their lead are not free from guilt, though they can plead that they only followed. The second count in the indictment is the refusal of king and people to listen to God's remonstrances. 2 Kings, chap, xxi., gives the prophets' warnings at greater length. 'They would not hearken'—can anything madder and sadder be said of any of us than that? Is it not the very sin of sins, and the climax of suicidal folly, that God should call and men stop their ears? And yet how many of ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... shown in Chapter XXI, p. 144, the component parts of the expense of each copy of the present work; and we have seen that the total amount of the cost of its production, exclusive of any payment to the author for ...
— On the Economy of Machinery and Manufactures • Charles Babbage

... consul de Abirdene, cum multis burgensibus. De parte insulanorum cecidit campidoctor. Maclane nomine, et dominus Dovenaldus capitaneus fugatus, et ex parte ejus occisi nongenti et ultra, ex parte nostra quingenti, et fere omnes generosi de Buchane."—Lib. xv, ch. xxi. ...
— An Outline of the Relations between England and Scotland (500-1707) • Robert S. Rait

... here noticed what is so often emphasised by Greek writers, that tallness was a great beauty in women. See Aristotle, 'Ethics', iv., 3, and Homer, 'passim, Odyssey', viii., 416; xviii., 190 and 248; xxi., 6. So Xenophon in describing Panthea emphasises ...
— The Early Poems of Alfred Lord Tennyson • Tennyson

... XXI. Olaus Bialterus. 1552 Abit patria. 1553 Cathderam adit. Hic primus sincerioris doctrin apud Holenses amorem in multorum animis, etiam adhuc prdecessoris sui collega, accendit: Deinde eandem doctrinam Episcopus apertius docuit et ...
— The Principal Navigations, Voyages, Traffiques and Discoveries - of the English Nation, v. 1, Northern Europe • Richard Hakluyt

... LETTER XXI. Miss Howe to Clarissa.—Humourous account of her mother and Mr. Hickman in their little journey to visit her dying cousin. Rallies her on her ...
— Clarissa, Volume 2 (of 9) • Samuel Richardson

... The State prison in Paris, which was destroyed by the mob in 1789 (v. Coleridge's poem on this subject, and the stirring description in Dickens' Tale of Two Cities, II. xxi.). ...
— The Coverley Papers • Various

... XXI. These works being finished, he had to return to Florence for family affairs; he stayed there long enough to carve the statue called by all men the Giant, which is placed to this day by the door of the Palazzo della Signoria at the end of the balustrade.(28) The thing happened in this ...
— Michael Angelo Buonarroti • Charles Holroyd

... From Book XXI of the "History of Rome." Translated by D. Spillan and Cyrus Edmonds. The identity of the pass through which Hannibal crossed has been the subject of much controversy. A writer in Smith's "Dictionary" says the account ...
— The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome • Various

... 1 Kings xxi. 2, 3. And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. And Naboth said unto Ahab, ...
— Sermons for the Times • Charles Kingsley

... The idea of all individual rights of liberty being the product of state concession has been recently advocated by Tezner, Gruenhuts Zeitschrift fuer Privat-und oeffentliches Recht, XXI, pp. 136 et seq., who seeks to banish the opposing conception to the realm of natural right. The decision of such important questions can only be accomplished by careful historical analysis, which will show ...
— The Declaration of the Rights of Man and of Citizens • Georg Jellinek

... XXI. The price of the first part will be an easier purchase than of the whole; and all in one volume would be somewhat too ...
— The Works of John Bunyan • John Bunyan

... are thereby taught how great is man's dignity, lest we should sully it with sin; hence Augustine says (De Vera Relig. xvi): "God has proved to us how high a place human nature holds amongst creatures, inasmuch as He appeared to men as a true man." And Pope Leo says in a sermon on the Nativity (xxi): "Learn, O Christian, thy worth; and being made a partner of the Divine nature, refuse to return by evil deeds to your former worthlessness." Thirdly, because, "in order to do away with man's presumption, the grace of God is commended ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas

... command of God, erected a brazen serpent upon a pole, in the view of the camp of Israel [Numb. xxi. 9.]. Such of the people as were stung by the fiery serpents, were directed and commanded to look up to the brazen serpent. They who did so were healed. But if any resisted, they were sure to die. For no other means or physicians could relieve them. In ...
— An Address to the Inhabitants of the Colonies, Established in New South Wales and Norfolk Island. • Richard Johnson

... Uma Pawa and the Murik in the Baram, and the Lepu Tokong and the Uma Long in the Batang Kayan, the people of which seem to us to be intermediate as regards all important characters between the Kenyahs and the Klemantans. (For discussion of these relations see Chap. XXI.) ...
— The Pagan Tribes of Borneo • Charles Hose and William McDougall

... Non erudietur qui non est sapiens in bono. Eccl. xxi. 24. (b) Viri intelligentes loquantur mihi. Iac. xxxiv. 34. (c) Non peribit consilium a sapienti. Ier. xviii. 18. (d) Sapientiam atque doctrinam ...
— The Care of Books • John Willis Clark

... XXI. Sciatica. Mr. G., aet. about 35, saddler, was sent by Dr. WAECHTER, March 6th, 1875. Had suffered from sciatica without discoverable cause for several years. For one year prior to his visit had been unable to work, and was ...
— The Electric Bath • George M. Schweig

... century; with ornamental capitals.' (2) Written three centuries later than the original romance, and full as it is of faults of the scribe, this manuscript is by far the most complete known copy of the "Book of the Graal" in existence, being defective only in Branch XXI. Titles 8 and 9, the substance of which is fortunately preserved elsewhere. Large fragments, however, amounting in all to nearly one-seventh of the whole, of a copy in handwriting of the thirteenth century, are preserved in six consecutive leaves and one detached ...
— High History of the Holy Graal • Unknown

... quiddam, quod a vobis animadverti volo, ut falsi ruinam et inopiam cognoscatis. Senserat in Scripturis tum propheticis, tum apostolicis, ubique honorificam Ecclesiae fieri mentionem: vocari civitatem sanctam (Apoc. xxi. 10), fructiferam vineam (Ps. lxxix.9), montem excelsum (Isai. ii. 2), directam viam (Ibid. xxxv. 8), columbam unicam (Cant. vi. 8), regnum coeli (Matth. xiii. 24), sponsam (Cant. iv. 8), et corpus Christi ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion

... Leon, xii., xv., xix., xxi., xxiii., xxvi., xxviii., xxxii. Cieza is speaking of people in the valley ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang

... XXI.—Being on the same day informed by his scouts that the enemy had encamped at the foot of a mountain eight miles from his own camp, he sent persons to ascertain what the nature of the mountain was, and of what kind the ascent on every ...
— "De Bello Gallico" and Other Commentaries • Caius Julius Caesar

... faded like Jacob's which, after weeping for Joseph, "became white with mourning" (Koran, chaps. xxi.). It is a ...
— The Book of the Thousand Nights and a Night, Volume 3 • Richard F. Burton

... the people. To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman

... prices produce high real wages (not general high wages) in some, not in all employments. (For a further study of this relation between prices and wages the reader is advised to recall this discussion in connection with that in a later part of the volume, Book III, Chaps. XX and XXI.) ...
— Principles Of Political Economy • John Stuart Mill

... scientific investigation, and promote the general interest of the people—than the SCIENTIFIC AMERICAN. The series of articles under the head of "Aerial Navigation," commenced on page 309, volume XXI., has, perhaps, been read with as much pleasure and interest as anything published in your valuable journal. I say with pleasure—because it is really gratifying to mark the advancing steps which inventors are making in this branch of science; ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various

... he has quoted honestly.—This presently led me to observe other marks that the narrative has been made up, at least in part, out of old poetry. Of these the most important are in Exodus xv. and Num. xxi., in the latter of which three different poetical fragments are quoted, and one of them is expressly said to be from "the book of the wars of Jehovah," apparently a poem descriptive of the conquest of Canaan by the ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman

... Isdigerd I. are not remarkable as works of art; but they possess some features of interest. They are numerous, and appear to have been issued from various mints, but all bear a head of the same type. [PLATE XXI., Fig. 1.] It is that of a middle-aged man, with a short beard and hair gathered behind the head in a cluster of curls. The distinguishing mark is the headdress, which has the usual inflated ball above a fragment of the old mural crown, and further ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 7. (of 7): The Sassanian or New Persian Empire • George Rawlinson

... XXI. From the same.—Another conference with her mother, who leaves her in anger.—She goes down to beg her favour. Solmes comes in. She offers to withdraw; but is forbid. What follows ...
— Clarissa, Volume 1 (of 9) • Samuel Richardson

... Tongan life was less elevated than that indicated in the "Book of the Covenant" (Exod. xxi.-xxiii.) may be freely admitted. But then the evidence that this Book of the Covenant, and even the ten commandments as given in Exodus, were known to the Israelites of the time of Samuel and Saul, is (to say ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley

... posterity some hundred years after. Exod. xiii 19. Josh. xxiv. 32. National covenants with men before God, do oblige posterity, as Israel's covenant with the Gibeonites, Josh. ix. 15, 19. The breach whereof was punished in the days of David, 2 Sam. xxi. 1. Especially National Covenants with God, before men, about things moral and objectively obliging, are perpetual; and yet more especially (as Grotius observes) when they are of an hereditary nature, i.e. when ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery

... lower lip has been entirely removed, it is still possible to supply its place in the following manner, which was devised by Mr. Syme: The tumour being fairly isolated by a V-shaped incision (Fig. XXI.) C A C including the whole thickness of the lip, each of the incisions should be prolonged downwards and outwards, as shown by the dotted lines A D, A D. The flaps thus marked out must be separated from the bone, brought ...
— A Manual of the Operations of Surgery - For the Use of Senior Students, House Surgeons, and Junior Practitioners • Joseph Bell

... who were Perishing of Hunger. XVIII Of his Fast continued for Twenty Days. XIX How he Overcame the Temptation of the Enemy. XX How he was again made Captive, and released by the Miracle of the Kettle. XXI Of Saint Patrick's Vision. XXII How he dwelt with the blessed Germanus, and how he received the Habit from Saint Martin. XXIII Of the Flesh-meat changed into Fishes. XXIV How in his Journey to Rome he Found the Staff of Jesus. XXV How he Journeyed unto Rome, and was ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various

... and spent some time there, he prepared for a third journey into heathen countries, the account of which begins Acts xviii. 23. and ends chap. xxi. 17. At his first setting out he went over the whole country of Galatia and Phrygia in order, strengthening all the disciples; and passing through the upper coasts came to Ephesus. There for the space of three months, he boldly preached ...
— An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens • William Carey

... ART. XXI.—The high contracting parties agree that provision shall be made through the instrumentality of the League to secure and maintain freedom of transit and equitable treatment for the commerce of all States members of the League, having in ...
— World's War Events, Volume III • Various

... Spaniards on to destruction." "L'Espagne," says Montesquieu, "a fait comme ce roi insense, qui demanda que tout ce qu'il toucheroit se convertit en or, et qui fut oblige de revenir aux Dieux, pour les prier de finir sa misere."—Esprit des Loix, lib. xxi., cap. 22. ...
— The Conquest of Canada (Vol. 1 of 2) • George Warburton

... babes. To the chief priests and scribes, who hearing the children crying out the Saviour's praise in the temple, Christ said "Yea, have you not read 'Out of the mouths of infants and sucklings thou hast perfected praise'" (St. Matth. xxi. 15-16), St. Augustine defended from the sneers of the learned, those who prayed to God in rude and barbarous words, or words which they did not understand. "Noverint non esse vocem ad aures Dei nisi animi affectum" ...
— The Divine Office • Rev. E. J. Quigley

... LETTER XXI. Lovelace to Belford.— Will write a play. The title of it, The Quarrelsome Lovers. Perseverance his glory; patience his hand-maid. Attempts to get a letter the lady had dropt as she sat. Her high indignation upon it. ...
— Clarissa, Volume 4 (of 9) - History Of A Young Lady • Samuel Richardson

... shall bring him unto the judges; he shall also bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever." (Exod. xxi, 1-6.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll

... instance, of Christ, or of a cross; sometimes automatic writing or speaking attends the experience; sometimes there are profound body-changes of a temporary, or even permanent character; sometimes there {xxi} is a state of swoon or ecstacy, lasting from a few seconds to entire days. These physical phenomena, however, are as spiritually unimportant and as devoid of religious significance as are the normal bodily resonances and reverberations which accompany, in milder degrees, all our psychic ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones

... from sharing Calixtus' view of the Church as a corpus permixtum; but to carry out this process so perfectly that only the holy and the saved remain is a work beyond the powers of human sagacity. One must therefore content oneself with expelling notorious sinners; see Hom. XXI. in Jos., c. i.: "sunt qui ignobilem et degenerem vitam ducunt, qui et fide et actibus et omni conversatione sua perversi sunt. Neque enim possibile est, ad liquidum purgari ecclesiam, dum in terris est, ita ut neque ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack

... to pass, then look up, and lift up your heads; for your redemption draweth night. St. Luke xxi. 28. ...
— The Christian Year • Rev. John Keble

... AEgyptus frugum quidem fertilissima, sed ut prope sola iis carere possit, tanta est ciborum ex herbis abundantia. Plin. l. xxi. c. 15.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin

... and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of His disciples.'—JOHN xxi. 2. ...
— Expositions of Holy Scripture: St. John Chaps. XV to XXI • Alexander Maclaren

... XXI. If the wise man ever assents to anything, he will likewise sometimes form opinions: but he never will form opinions: therefore he will never assent to anything. This conclusion was approved of by Arcesilas, ...
— The Academic Questions • M. T. Cicero

... ("Border Minstrelsy," second edition, 1808, p. xxi.) Scott says the ballad was taken down from an old woman's recitation at the Alston Moor lead-mines "by the agent there," and sent by him to Surtees. Consequently, when Surtees saw "Marmion" in print he had to ask Scott not to print "THE agent," as he does not know even the name of Colonel Beaumont's ...
— Old Friends - Essays in Epistolary Parody • Andrew Lang

... must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city shall stone him with stones, that he ...
— The Young Man's Guide • William A. Alcott

... within a day or so, if not on the actual day, of the second great feast of the year, variously known to the Hebrews as the Feast of Firstfruits, or the Feast of Weeks, and to us as Pentecost, that is Whitsuntide. It is most shortly given in Exod. xxi. 2, and xxiii. ...
— The Astronomy of the Bible - An Elementary Commentary on the Astronomical References - of Holy Scripture • E. Walter Maunder

... well repay study to examine Chart No. XXI, which shows in what manner the United States have raised their revenues, and to consider how far the right rules of taxation ...
— Principles Of Political Economy • John Stuart Mill

... XXI. Bassano, Genre, and Landscape.—Venetian painting would not have been the complete expression of the riper Renaissance if it had entirely neglected the country. City people have a natural love of the country, ...
— The Venetian Painters of the Renaissance - Third Edition • Bernhard Berenson

... XXI "And some had sworn an oath that she Should be to public justice brought; And for the little infant's bones With spades they would have sought. 225 But instantly the hill of moss [26] Before their eyes began to ...
— The Poetical Works of William Wordsworth - Volume 1 of 8 • Edited by William Knight

... either their devices or the illustrations of their Marks from biblical sources; and it must suffice to say that, if the object is frequently hidden to us to-day, the fact of the extent of their employment cannot be controverted. The incident of the Brazen Serpent (Numbers xxi.) was a very popular subject. One of the earliest to use it was Conrad Neobar, Paris, 1538; it was adopted by Reginald Wolfe, who commenced printing in this country about 1543, and its possession was considered of sufficient importance to ...
— Printers' Marks - A Chapter in the History of Typography • William Roberts

... smiteth a man, so that he die, shall be surely put to death...And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe." —Ex. xxi. 12 and 23-25. ...
— The Kingdom of God is within you • Leo Tolstoy

... "Modern Egyptians," and of the benefits which, despite the proverbial difficulty of changing an old book into a new one, an edition, much enlarged and almost rewritten, would confer upon students, see Vol. III. Chap. XXI. Instead of a short abstract of all this celebrated story, we have only popular excerpts ...
— The Land of Midian, Vol. 2 • Richard Burton

... directed, in the first instance, to the part of the heavens which theory had pointed out as the most probable place of the planet; in selecting which I was guided by a paper drawn up for me by Mr. Adams. Not having hour xxi. of the Berlin star-maps—of the publication of which I was not aware—I had to proceed on the principle of comparison of observations made at intervals. On July 30, I went over a zone 9' broad, in such a manner as to include ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan

... XXI. 67. Si ulli rei sapiens adsentietur umquam, aliquando etiam opinabitur: numquam autem opinabitur: nulli igitur rei adsentietur. Hanc conclusionem Arcesilas probabat: confirmabat enim et primum et secundum. ...
— Academica • Marcus Tullius Cicero



Words linked to "Xxi" :   twenty-one, cardinal, large integer



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