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Deism   Listen
noun
Deism  n.  The doctrine or creed of a deist; the belief or system of those who acknowledge the existence of one God, but deny revelation. Note: Deism is the belief in natural religion only, or those truths, in doctrine and practice, which man is to discover by the light of reason, independent of any revelation from God. Hence, deism implies infidelity, or a disbelief in the divine origin of the Scriptures.






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"Deism" Quotes from Famous Books



... materialist if you will, for his "deism" meant no more to him than a distant blue sky giving the world space and perspective and free air; but a materialism that renders men kind and courteous, urbane and sweet-tempered, honest and clear-headed, is better than a spirituality that ...
— Suspended Judgments - Essays on Books and Sensations • John Cowper Powys

... This is the simple and authentic text of which the others are altered and amplified translations. Remove the ulterior and divergent excesses and the original remains; this common essence, on which all copies harmonize, is deism.—The same operation is to be made on civil and political law. In France, where so many survive their utility, where privileges are no longer paid for with service, where rights are changed into abuses, how ...
— The Origins of Contemporary France, Volume 1 (of 6) - The Ancient Regime • Hippolyte A. Taine

... their limitless incursions. These fiery conquerors did not amount at that time, according to the most probable estimates, to more than fifty thousand; but they were under the influence of religious and warlike enthusiasm at one and the same time; they were fanatics in the cause of Deism and of glory. "The Arab warrior during campaigns was not excused from any one of the essential duties of Islamism; he was bound to pray at least once a day, on rising in the morning, at the blush of dawn. The general of the army was its priest; he it was who, at the head of the ranks, ...
— A Popular History of France From The Earliest Times - Volume I. of VI. • Francois Pierre Guillaume Guizot

... which Butler had brought forward in the previous decade of the century. We do not see that he is aware as yet of there being as valid objections on his own sceptical principles to the alleged data of naturalistic deism, as to the pretensions of a supernatural religion. He ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley

... influence of the religious reaction and the literary theories which marked the beginning of this century, and falls back to the middle ages and Gregory VII.; then, suddenly becoming a progressive Christian and a democrat, he gradually leans towards rationalism, and finally falls into deism. At present, everybody waits at the trap-door. As for me, though I would not swear to it, I am inclined to think that M. Lamennais, already taken with scepticism, will die in a state of indifference. He owes to individual reason and methodical ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon

... Pichon (Les derniers ecrivains profanes, Paris, 1906) has recently shown how the eloquence of the panegyrists unconsciously changed from paganism to monotheism. See also Maurice, Comptes Rendus Acad. Inscriptions, 1909, p. 165.—The vague deism of Constantine strove to reconcile the opposition of heliolatry and Christianity (Burckhardt, Die Zeit Constantins, pp. 353 ff.) and the emperor's letters addressed to Arius and the community of Nicomedia (Migne, P. G., LXXXV, col. 1343 ff.) are, as shown by Loeschke (Das Syntagma ...
— The Oriental Religions in Roman Paganism • Franz Cumont

... of Faith, by its Author: Being a Rejoinder to Professor Newman's Reply: Including a full Examination of that Writer's Criticism on the Character of Christ; and a Chapter on the Aspects and Pretensions of Modern Deism. Second Edition, revised. ...
— First Impressions of the New World - On Two Travellers from the Old in the Autumn of 1858 • Isabella Strange Trotter

... THE DEISM OF HEGEL.—God disappears from all that. No, Hegel is very formally a deist, but he sees God in the total of things and not outside things, yet distinct. In what way distinct? In this, that God is ...
— Initiation into Philosophy • Emile Faguet

... declared it was the "only solid basis of public liberty and happiness." General Washington said it was "one of the great pillars of human happiness, and the firmest prop of the duties of men and citizens." What could we gain by exchanging it for Deism, or Atheism, or Ingersollism? Infidelity proposes to break down the altars of prayer, take away our Bibles and our days of worship, shut up the doors against all our Sunday-schools and turn more than ...
— The Christian Foundation, May, 1880

... meddle in public matters seeing that he paid less than a hundred francs a year in taxes, and refused, impartially, to subscribe to either royalist or liberal demands. His known horror for the priesthood, and his deism were so little obtrusive that he turned out of his house a commercial runner sent by his great-nephew Desire to ask a subscription to the "Cure Meslier" and the "Discours du General Foy." Such tolerance seemed inexplicable to ...
— Ursula • Honore de Balzac

... one struggle of this kind which he described to me, with a large detail of circumstances, the first day of our acquaintance. There was at that time in Paris a certain lady (whose name, then well known in the grand and gay world, I must beg leave to conceal) who had imbibed the principles of deism, and valued herself much upon being an avowed advocate for them. The major, with his usual frankness, (though I doubt not with that politeness of manners which was so habitual to him, and which he retained throughout his whole life,) answered ...
— The Life of Col. James Gardiner - Who Was Slain at the Battle of Prestonpans, September 21, 1745 • P. Doddridge

... advocated the principles of Lutheranism; but, as is ever the case with those set adrift on the sea of doubt, freed from the anchor of faith, the definite character of his belief was shipwrecked in a confusion of ideas. At length he lapsed into the negative deism of the French infidels, just then commencing to gain ground in France. He joined them, too, in open blasphemies against God and plotting against the stability of the Government. The blood chills at reading some of the awful oaths ...
— Alvira: the Heroine of Vesuvius • A. J. O'Reilly

... and dooms him and all his posterity to temporal, spiritual, and eternal death. Such is the doctrine which is advanced, in order to secure the omnipotence of God, and to exalt his sovereignty. But is it not a great leading feature of deism itself, that it exalts the power of God at the expense of his infinite moral perfections? So we have understood the matter; and hence, it seems to us, that Christian divines should be more guarded in ...
— A Theodicy, or, Vindication of the Divine Glory • Albert Taylor Bledsoe

... Templar heresy? On this point we find a variety of opinions. According to Wilcke, Ranke, and Weber it was "the unitarian deism of Islam"[179]; Lecouteulx de Canteleu thinks, however, it was derived from heretical Islamic sources, and relates that whilst in Palestine, one of the Knights, Guillaume de Montbard, was initiated by the Old Man of the Mountain in a cave of Mount Lebanon.[180] ...
— Secret Societies And Subversive Movements • Nesta H. Webster

... myself M. de L'Aubepine, and himself M. le Berger, and all, Knights of the Round-Table. And we live in great harmony and brotherhood, as queer a life as anybody leads, and as queer a set as may be found anywhere. In his more serious intervals, he talks philosophy and deism, and preaches obedience to the law of reason and morality; which law he says (and I believe him) he has so well observed, that, notwithstanding his residence in dissolute countries, he has never yet been sinful. ...
— Passages From The American Notebooks, Volume 1 • Nathaniel Hawthorne

... of Beranger, which was so anti-Catholic, and which seems even to have dispensed with Christianity, reduced itself to a vague Deism, which in principle had too much the air of a pleasantry. His Dieu des bonnes gens, which he opposed to the God of the congregation and the preachers, could not be taken seriously by any one. Nevertheless, the poet, as he grew ...
— Atlantic Monthly, Vol. 1, No. 4, February, 1858 • Various

... authors derive from their naturo-historical premises, makes Darwin's own position in reference to religion again very uncertain. It seems that Darwin in his theology is not only inclined to theism, but, following the traditions of his countrymen of the last century, to a quite cool and superficial deism, and that he permits himself to be too much impressed by the anti-teleological deductions of many of his followers, and to be induced to separate in his later publications the Creator and his work more widely than he has done in the beginning. For while in his "Origin ...
— The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality • Rudolf Schmid

... there is one with whom they are here in strict agreement; "I hope for happiness beyond this life"; "I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy"; "The only true religion is deism, by which I then meant and now mean the belief of one God, and an imitation of his moral character, or the practice of what are called moral virtues; and that it was upon this only (so far as religion is concerned) ...
— God's Plan with Men • T. T. (Thomas Theodore) Martin

... light of nature, as the next in dignity, was substituted; and that is it which St Paul concludes to be the rule of the heathens, and by which they are hereafter to be judged. If my supposition be true, then the consequence which I have assumed in my poem may be also true; namely, that Deism, or the principles of natural worship, are only the faint remnants or dying flames of revealed religion in the posterity of Noah: and that our modern philosophers—nay, and some of our philosophising divines—have too much exalted the faculties of our souls, when they have maintained ...
— The Poetical Works of John Dryden, Vol I - With Life, Critical Dissertation, and Explanatory Notes • John Dryden

... volunteers. You have the money, the rank, the patronage, and the learned and philanthropic Societies of Europe at your back. Send others; inspire them yourselves, and they may produce something which you like better than what I have given you. If I am not orthodox enough,—if I have not reviled the Deism of The Desert sufficiently to your taste,—send those who will. A little less zeal in Exeter Hall, and a little more in The Desert, would do neither you nor the world any harm. A little less clamour about Church orthodoxy, ...
— Travels in the Great Desert of Sahara, in the Years of 1845 and 1846 • James Richardson

... find in Montaigne the traditional deism of the pagan and Christian world, without any colour of specifically Christian faith, and with a direct lead to unbelief in a future state. But, whether we suppose Shakspere to have been already led, as he might ...
— Montaigne and Shakspere • John M. Robertson

... spiritual as well as of literary anarchy. The religious tension of the Commonwealth period had relaxed—men cannot be always at the heroic pitch—and theological disputes had issued in indifference and a skepticism which took the form of deism, or "natural religion." But the deists were felt to be a nuisance. They were unsettling opinions and disturbing that decent conformity with generally received beliefs which it is the part of a good citizen to maintain. Addison instructs his readers that, ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers

... the soul's immortality were dim, faint, and uncertain. The legends of their mythology held up such pictures of the sensuality and vice of those whom they called Gods, that it was utterly impossible for any sound understanding to accept them. And deep thinkers were consequently driven into pure Deism, coupled too often with the Epicurean creed, that the Great Spirit was too grand and too sublime to trouble himself with ...
— The Roman Traitor (Vol. 1 of 2) • Henry William Herbert

... of the society, at least produce no evil. Here, at least, we are on safe ground. But this is not all. We see that with the better classes education and enlightenment have borne their natural fruit, and demanded a pure faith, which has already sprung up in the shape of Deism. Enlightenment, then, will produce a pure faith, which will in time react on society, and push it forward with accelerated speed. Now, it cannot be denied that caste laws do retard the free and unfettered adoption of a pure faith; and if we assume that a pure faith ...
— Gold, Sport, And Coffee Planting In Mysore • Robert H. Elliot

... puzzled the grown-up man, this disappearance of religion puzzled him most. The boy went to church twice every Sunday; he was taught to read his Bible, and he learned religious poetry by heart; he believed in a mild deism; he prayed; he went through all the forms; but neither to him nor to his brothers or sisters was religion real. Even the mild discipline of the Unitarian Church was so irksome that they all threw it off at the first possible moment, ...
— The Education of Henry Adams • Henry Adams

... then universally known as the champion of Jefferson, of Governor George Clinton, and of De Witt Clinton. He was a most unflinching partisan writer, and with earnestness asserted the advantages arising from the possession of Louisiana, countenanced Blind Palmer, the lecturer on Deism, and congratulated the public on the return to America of Thomas Paine. He ever remained an active advocate of old George Clinton, but his friendship was suddenly turned into hatred of Paine, and his life of that once prominent but wretched individual demonstrates ...
— The International Monthly Magazine - Volume V - No II • Various

... for Father le Jay, according to Condorcet, left his official chair, and rushing down the aisle, grabbed the boy by the collar, and shaking him, said, "Unhappy boy! you will one day be the standard-bearer of deism in France!"—a prophecy, ...
— Little Journeys to the Homes of the Great Philosophers, Volume 8 • Elbert Hubbard

... quite so sure about that," rejoined Hazard thoughtfully. "I am never afraid of pure atheism; it is the flabby kind of sentimental deism that annoys me, because it is as slippery as air. If you will tell her honestly what your skepticism means, I will ...
— Esther • Henry Adams

... creed was, paradoxical as this may seem, the outcome of his religious education. He had long since given up the actual faith in which he was born and trained; after going through successive stages of Sandemanianism, Deism, and Socinianism, he had, in 1787, become a "complete unbeliever;" but he never entirely outlived its influence. This was of a twofold nature. It taught him to question the sanctity of established institutions, and it crushed in him, even if it did not wholly eradicate, strong passion ...
— Mary Wollstonecraft • Elizabeth Robins Pennell

... lover's arm between her and the overpowering greatness of a too august nature. The man, on the other hand, rising in this to that higher stature which was truly his, felt himself carried out into nature on the wave of his own boundless emotion. That cold Deism he had held so loosely broke into passion. The humblest phrases of worship, of entreaty, swept across ...
— The History of David Grieve • Mrs. Humphry Ward

... them, he evidently stretches his complaisance towards the national religion, while perhaps in his heart he was even then disposed to think there was no middle course between natural religion and the Church of Rome. The first creed which he examines is that of Deism; which he rejects, because the worship of one sole deity was not known to the philosophers of antiquity, and is therefore obviously to be ascribed to revelation. Revelation thus proved, the puzzling doubt occurs, whether the Scripture, as contended by Calvinists, was to be the ...
— The Dramatic Works of John Dryden Vol. I. - With a Life of the Author • Sir Walter Scott

... may be said at once that the theory of Divine finitude put forward by the present writer will be seen to differ from that of John Stuart Mill, as the idea of self-limitation differs from that of a limitation ab extra—in other words, as Theism differs from Deism. ...
— Problems of Immanence - Studies Critical and Constructive • J. Warschauer

... if what were objected against them were of no more force. His Philosophy is too rational to be weak'ned by Sophistry, his Divinity too solid to be shook by Heresie: He seems to have been predestinated to Glory, and the appointed Instrument to deliver us from Popery, Atheism, Deism, and Socinianism, with all those spurious Sectaries which have been spawned into the Worlds: What can resist the Power of his Arguments? And who is able to abide his Force. But to return, I think the Controversie, in ...
— A Letter to A.H. Esq.; Concerning the Stage (1698) and The - Occasional Paper No. IX (1698) • Anonymous

... children about whom he says nothing, "because he has not observed in them anything worth speaking about." The courtships are varied between abrupt embraces soon after introduction, and discussions on Hebrew, Babel, "Christian-deism," and the binomial theorem. In the most inhospitable deserts, his man or boy[10] is invariably able to produce from his wallet "ham, tongue, potted blackcock, and a pint of cyder," while in more favourable circumstances Buncle takes his ease in his inn by consuming "a pound of steak, a quart of green ...
— The English Novel • George Saintsbury

... embarrass his path. He was at the point of transition, present at the collision of the old and new, and in the midst of the confusion. He, more than any other English writer, was the instrument of the change from the Deism of the eighteenth century and the despair which followed it, into the larger faith of our own. But, for Browning, there was a new heaven and a new earth, and old things had passed away. This notable contrast ...
— Browning as a Philosophical and Religious Teacher • Henry Jones

... mostly of amplifications of some of the contentions advanced in the first part, in the writing of which Paine had no Bible to consult. The book, the first part of which was published in 1794, the second part in 1795, and the third in 1801, is an exposition of Deism on a purely scientific basis; the visible creation was everything to Paine in his reasonings, the religious hopes, fears and aspirations of men were nothing at all—this universal human phenomenon was curtly dismissed by him as a universal human delusion. Many ...
— The Worlds Greatest Books, Volume XIII. - Religion and Philosophy • Various

... Darjes Darwin, Charles Darwin, Erasmus Daub, K. Da Vinci, Leonardo Deism naturalism of in Herbert in English thinkers of XVIII. century in Hume in Rousseau of Reimarus in Lessing Kant's relation to See also Faith, Faith and Reason, Religion, Theology Delboeuf ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg

... terms can I trace the other origins of these present views. I do not think modern religion owes much to what is called Deism or Theism. The rather abstract and futile Deism of the eighteenth century, of "votre Etre supreme" who bored the friends of Robespierre, was a sterile thing, it has little relation to these modern developments, it conceived of God as an infinite Being of ...
— God The Invisible King • Herbert George Wells

... than the forty volumes of the "Acta Sanctorum," and found, he says, all Christian history there, and much of profane history. Neither is he a Mahometan; but he nevertheless makes a hero of Mahomet, whom he loves for his Ishmaelite fierceness, bravery, and religious sincerity,—and because he taught deism, or the belief in one God, instead of the old polytheism, or the belief in many gods,—and gave half the East his very good book, called the Koran, for his followers to ...
— The Atlantic Monthly, Volume 1, Issue 2, December, 1857 • Various

... satisfaction to any but the heretics who enjoyed the difficulties of the orthodox champions. The traditional formularies were there, and these must suffice. In the presence of the restrictions imposed by the Toleration Act speculation outside the Church turned towards 'Deism'—perhaps the best modern equivalent would be 'Natural Religion.' Speculation inside the Church had to accommodate itself to the creeds and articles, and thus there grew up an Arianism among the clergy which was really ...
— Unitarianism • W.G. Tarrant

... for Mr. Pattison's admission that "public opinion was throughout on the side of the defenders of Christianity:" (p. 313:)—that, "however a loose kind of Deism might be the tone of fashionable circles, it is clear that distinct disbelief of Christianity was by no means the general state of the public mind. The leaders of the Low-Church and Whig party were quite aware of this. Notwithstanding the universal complaints of the High-Church party of the prevalence ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon

... bad Writers are at present the most proper Objects of Satire. The True Causes of bad Writers. Characters of several Sorts of them now abounding; Envious Critics, Furious Pedants, Secret Libellers, Obscene Poetesses, Advocates for Corruption, Scoffers at Religion, Writers for Deism, Deistical and Arrian-Clergymen. ...
— An Essay on Satire, Particularly on the Dunciad • Walter Harte

... a fixed quantity; and this human nature, with experience, instincts, education, common talk, public opinion, and all the rest of it, echoing round it; the assumption that miracles do not happen; that laws are laws; in other words, that Deism is the best that can be hoped—well, it is little wonder that the visible contradiction of all this conventionalism finds but little room in ...
— Lourdes • Robert Hugh Benson

... fully accept Maupertuis's materialistic thesis. Lange has shown that at a very early period in the movement the most consistent materialism was ready and developed, while such leaders of the movement as Voltaire and Diderot still leaned either on deism, or on a mixture of deism and scepticism.[214] The philosophy of D'Alembert's Dream is definite enough, and far enough removed alike ...
— Diderot and the Encyclopaedists - Volume II. • John Morley

... defended since the close of the constituent assembly. This sect derived its origin from the eighteenth century, certain opinions of which it represented. In politics, its symbol was the absolute sovereignty of the Contrat social of J.J. Rousseau, and for creed, it held the deism of la Profession de foi du Vicaire Savoyard; at a later period it succeeded in realizing these for a moment in the constitution of '93, and the worship of the Supreme Being. More fanaticism and system existed in the different epochs of the ...
— History of the French Revolution from 1789 to 1814 • F. A. M. Mignet

... the most intelligent men saw how little was to be gained by pursuing further those lines of thought. The twelfth century had already reached the point where the seventeenth century stood when Descartes renewed the attempt to give a solid, philosophical basis for deism by his celebrated 'Cogito, ergo sum.' Although that ultimate fact seemed new to Europe when Descartes revived it as the starting-point of his demonstration, it was as old and familiar as St. Augustine to the twelfth century, and as little conclusive as any other assumption ...
— Historia Calamitatum • Peter Abelard

... pray for him. Their tears and supplications were cordially mingled, and when they were about to separate, White said, "What must I do? You are the only friend to whom I can apply in this agonizing state, and you are about to leave me. My literary associates are all inclined to deism. I have no one with whom I ...
— The Poetical Works of Henry Kirke White - With a Memoir by Sir Harris Nicolas • Henry Kirke White

... however, of all this is that the conflicting tendencies which have always been present in the Church have been greatly deepened. There are to be found within it men whose opinions can hardly be distinguished from simple Deism or Unitarianism, and men who abjure the name of Protestant and are only divided by the thinnest of partitions from the Roman Church. And this diversity exists in a Church which is held together by articles and formularies of ...
— The Map of Life - Conduct and Character • William Edward Hartpole Lecky

... to be gained by pursuing further those lines of thought. The twelfth century had already reached the point where the seventeenth century stood when Descartes renewed the attempt to give a solid, philosophical basis for deism by his celebrated "Cogito, ergo sum." Although that ultimate fact seemed new to Europe when Descartes revived it as the starting-point of his demonstration, it was as old and familiar as Saint Augustine to the twelfth century, and as little ...
— Mont-Saint-Michel and Chartres • Henry Adams

... Herbert. Before long it comes to be said: that alone is genuine, true, healthy, and valuable which has eternal and universal validity; all else is not only superfluous and valueless but of evil, for it must be unnatural and corrupt. This step is taken by Deism, with the principle that whatever is not natural or rational in the sense indicated is unnatural and irrational. Parallel phenomena are not wanting, further, in the philosophy of law (Gierke, Althusius). But these errors must not be too harshly judged. ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg

... them. The Life of Philip Skelton, by Samuel Burdy, first published in 1792, still makes entertaining and interesting reading. Richardson met Skelton when he visited London in 1748 to publish Ophiomaches, or Deism Revealed. On David Hume's recommendation Andrew Millar published the work; and Richardson also seems to have played some part in getting the book accepted ...
— Clarissa: Preface, Hints of Prefaces, and Postscript • Samuel Richardson

... Deism maintains that God, while the Creator of the world, yet sustains no further relations to it. He made it just as the clock-maker makes a self-winding clock: makes it and then leaves it to run itself without any interference on His part. Such teaching ...
— The Great Doctrines of the Bible • Rev. William Evans

... creative musician. His letters are absorbing, whether they breathe love or anger, discouragement or joy, rebellion against untoward conditions of daily life or solemn resignation. The religious quality, too, is strong in them; that element more in touch with Deism than with one or another orthodoxy. Withal, he is as sincere in every line of such matter as he was in the spoken word. His correspondence holds up the mirror to his own nature, with its extremes of impulse and reserve, of affection and austerity, of confidence and suspicion. It abounds, ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 4 • Charles Dudley Warner

... record is left in the narrative of Mr. Kennedy, occupied the interval between July, 1813, and March, 1814. The period was not productive of literary masterpieces. We only hear of a "Refutation of Deism", a dialogue between Eusebes and Theosophus, which attacked ...
— Percy Bysshe Shelley • John Addington Symonds

... standing as it does at the end of a long period of theological and ecclesiastical disintegration and prophesying a reconstruction of society on a purely rational and naturalistic basis. The anti-theistic movement has been so obscured by the less thoroughgoing tendency of deism and by subsequent romanticism that the real issue in the eighteenth century has been largely lost from view. Hence it has seemed fit to center this study about the man who stated the situation with the most unmistakable and uncompromising clearness, and who still occupies a unique though obscure ...
— Baron d'Holbach - A Study of Eighteenth Century Radicalism in France • Max Pearson Cushing

... the Abbe de Chateauneuf, who taught him belles lettres and deism. At a very early age the little lad exhibited a precocious talent for versification. When ten years old he was sent to the College Louis-le-Grand. Here he remained until he was seventeen, receiving an education which, though always depreciated by him, provided the basis of a wide and ...
— Great Men and Famous Women, Vol. 7 of 8 • Charles F. (Charles Francis) Horne

... readers; but no one, except the author, cares for "polemic stories—such as set forth the wickedness of Free Trade or of Protection, the Wrongs of Labor and the Rights of Capital, the advantages of one sect over another, the beauties of Deism, Agnosticism, and other unestablished tenets.... Genius will triumph over most obstacles, and art can sugar-coat an unwelcome pill; but in nineteen cases out of twenty the story which covers an apology for one doctrine or an attack upon the other has no more chance than if it were made up of offensive ...
— Short Story Writing - A Practical Treatise on the Art of The Short Story • Charles Raymond Barrett

... and abhorred reason as much as did the orthodox churches. The Antitrinitarians were no more deists or free thinkers than were the Lutherans. Campanus and Adam Pastor and Servetus and the Sozinis had no aversion to the supernatural and made no claim to reduce Christianity to a humanitarian deism, as some modern Unitarians would do. Their doubts were simply based on a different exegesis of the biblical texts. Fausto Sozini thought Christ was "a subaltern God to whom at a certain time the Supreme God gave over the government of the world." Servetus defined the Trinity to be ...
— The Age of the Reformation • Preserved Smith

... truths of natural religion, faith in God and in immortality, amid (p. 190) sore trials of heart, he no doubt clung to, and has forcibly expressed. But there is nothing in his poems or in his letters which goes beyond sincere deism—nothing which is in any ...
— Robert Burns • Principal Shairp

... Lamb's writings had no reference whatever to political subjects; they were, on the contrary, as the first writings of a young man generally are, serious,—even religious. Referring to Coleridge, it is stated that he "was dishonored at Cambridge for preaching Deism, and that he had since left his native country, and left his poor children fatherless, and his wife destitute:" ex his disce his friends Lamb and Southey. A scurrilous libel of this stamp would now be rejected by all persons of good feeling or good character. ...
— Charles Lamb • Barry Cornwall

... were here. These descendants of the Puritans were generally educated, but their ancestors were rigid predestinarians, and as they were sometimes favored with a little light on their moral powers, and could just 'see men as trees walking,' they jumped into Deism, Universalism, Unitarianism, etc., etc. I verily believe it was the best school I ever entered. They waked me up on all sides; Methodism was feeble, and I had to battle or run, and I resolved on ...
— Great Fortunes, and How They Were Made • James D. McCabe, Jr.

... &c. put me in mind of the Catholics, Lutherans, and Calvinists, and are equally zealous against one another. But the most prevailing opinion, if you search into the secret of the effendis, is, plain deism. This is indeed kept from the people, who are amused with a thousand different notions, according to the different interest of their preachers.—There are very few amongst them (Achmet-beg denied there were any) so absurd, as to set up for wit, by declaring they ...
— Letters of the Right Honourable Lady M—y W—y M—e • Lady Mary Wortley Montague

... Legation to the Free-thinkers (vol. I. p. ii), says:—'Nothing, I believe, strikes the serious observer with more surprize, in this age of novelties, than that strange propensity to infidelity, so visible in men of almost every condition: amongst whom the advocates of Deism are received with all the applauses due to the inventers of the arts of life, or the deliverers of oppressed and injured nations.' ...
— Life Of Johnson, Vol. 2 • Boswell

... same year. Mme. du Chatelet was essentially a woman of letters. She loved the exact sciences, expounded Leibnitz, translated Newton, gave valuable aid to Voltaire in introducing English thought into France, and was one of the first women among the nobility to accept the principles of philosophic deism. "I confess that she is tyrannical," said Voltaire; "one must talk about metaphysics, when the temptation is to talk of love. Ovid was formerly my master; it is now the turn of Locke." She has been clearly ...
— The Women of the French Salons • Amelia Gere Mason



Words linked to "Deism" :   rationalism, deistic



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