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Arist   Listen
verb
Arist  v.  3d sing. pres. of Arise, for ariseth. (Obs.)






Collaborative International Dictionary of English 0.48








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"Arist" Quotes from Famous Books



... [236] Cf. Arist. Pol. i. 8. 12 [Greek: hae polemikae physei ktaetikae pos estai; hae gar thaereutikae meros autaes, hae dei chraesthai pros te ta thaeria kai ton anthropon hosoi pephykotes archesthai mae thelousin, hos physei dikaion touton ...
— A History of Rome, Vol 1 - During the late Republic and early Principate • A H.J. Greenidge

... simul collectus, frigido alacrior inde redditur. Vnde etiam ignes artificiosi aqua minim extinguibiles. Item: Sunt sulphure & bitumine loca abundantia, qu sponte ardent, quorum flamma aqua minim extinguitur. Prodidit etiam Philosophus, Aqua ali ignem. Arist. 3. de anim. Et Plin. lib. 2. Nat. Histor. cap. 110. Et Strabo lib. 7. In Nympho excit Petra flamma, que aqua accenditur. Idem, Viret ternm contexens fontem igneum fraxinus. Quin & repentinos ignes in aquis existere, vt Thrasumenum lacum in agro Perusino arsisse totum, idem ...
— The Principal Navigations, Voyages, Traffiques and Discoveries - of the English Nation, v. 1, Northern Europe • Richard Hakluyt

... origin of the world as the union of the two opposite principles of the illimitable and the limited, of the equal and the unequal. Yet they conceive this to be a primitive union, since they formulated the supreme principle as equal—unequal (Arist. Met. xii. 7.) They held the infinite to be the place of the one. There was an attraction between the two principles, which was termed the act of breathing; hence the void entered into the world and separated things from each other. Thus their conception of the world ...
— Myth and Science - An Essay • Tito Vignoli

... are used to illustrate the same matter in the Comment. in Arist. [Greek: peri hermaeneias], 2nd ed. (Meiser) ...
— The Theological Tractates and The Consolation of Philosophy • Anicius Manlius Severinus Boethius

... ARIST. (coming up to him). Why's this, that I'm to say that you are avoiding my gaze, Tyndarus? And why that you are slighting me as a stranger, as though you had never known me? Why, I'm as much a slave as yourself; although at home I was a free man, you, even from your childhood, have always served ...
— The Captiva and The Mostellaria • Plautus



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