Online dictionaryOnline dictionary
Synonyms, antonyms, pronunciation

  Home
English Dictionary      examples: 'day', 'get rid of', 'New York Bay'




More "Xxi" Quotes from Famous Books



... so degrading, that advice is, I must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city shall stone him with ...
— The Young Man's Guide • William A. Alcott

... "blind, and naked, and poor." He heard a voice from the God of the whole earth, saying unto him, "Thou profane and wicked prince, remove the diadem and take off the crown. I will overturn, overturn, overturn it, and it shall be no more" (Ezekiel xxi., 25-27). "Tho thou exalt thyself as the eagle, and tho thou set thy nest among the stars, thence will I bring thee down, saith the Lord" (Obadiah, 4). Neither the dignity of governor, nor the favor of Caesar, nor all the glory of empire shall deliver ...
— The world's great sermons, Volume 3 - Massillon to Mason • Grenville Kleiser

... some confirmation of the correctness of this reading that it is identical with that found in Alasco's 'Epitome Doctrinae Ecclesiarum Frisiae Orientalis,' from which treatise the opening sentence of chapter xxi. of the Scottish Confession may possibly have been taken,[133] though the verbal coincidence with the early edition of Calvin's Institutes is in some ...
— The Scottish Reformation - Its Epochs, Episodes, Leaders, and Distinctive Characteristics • Alexander F. Mitchell

... the head, of shaving the head, of clipping the beard, and of lacerating the body at death or in sign of mourning, appears very similar to the practices among the Israelites in the time of Moses. Vide Leviticus xix. 27, 28; Leviticus xxi. 5; Jeremiah xiviii. 30, 31, 32; ...
— Journals Of Expeditions Of Discovery Into Central • Edward John Eyre

... xxi. When playing for the odd trick, be cautious of trumping out, especially if your partner be likely to trump a suit. Make all the tricks you can early, ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous

... communal poetry no actual ballad has come down to us. Hints and even fragments, however, are pointed out in ancient records, mainly as the material of chronicle or legend. In the Bible (Numbers xxi. 17), where "Israel sang this song," we are not going too far when we regard the fragment as part of a communal ballad. "Spring up, O well: sing ye unto it: the princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 3 • Various

... writer: "It was the 2nd of September, 1666, that the anger of the Lord was kindled against London, and the fire began. It began in a baker's house in Pudding Lane, by Fish Street Hill; and now the Lord is making London like a fiery oven in the time of his anger (Psalm xxi. 9), and in his wrath doth devour and swallow up our habitations. It was in the depth and dead of the night, when most doors and senses were lockt up in the City, that the fire doth break forth and appear abroad, ...
— Old and New London - Volume I • Walter Thornbury

... proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the ...
— The Essays of Montaigne, Complete • Michel de Montaigne

... liefern"to coagulate" (cf. Eng. loppered milk), instead of assigning it to /lifer/"liver," but this interpretation is not very satisfactory. See also Cosijn's note (Paul und Braune's Beitraege, XXI, 17). ...
— Andreas: The Legend of St. Andrew • Unknown

... Hist. p. 78, well observes that the "subsequent animosity of Neptune against Troy was greatly determined by the sentiment of the injustice of Laomedon." On the discrepancy between this passage and XXI. 442, see Mueller, Dor. vol. i. ...
— The Iliad of Homer (1873) • Homer

... In Volume XXI of the "Psychological Society's Publications," page 374, will be found a part of the observations of "Mr. Left," together with copious notes upon the Adams case by an eminent authority. The excerpt herewith printed is attributed ...
— In the Heart of a Fool • William Allen White

... seraph as "that soul in Heaven which is most enlightened." Paradiso, canto XXI, Charles Eliot Norton's translation. See p. 47, note 1, and also ...
— Legends, Tales and Poems • Gustavo Adolfo Becquer

... if his accuracy be inquired into, he tells you that Carlisle, which he calls Cardoel en Gales, is on {605} the Tyne, and was garrisoned in vain with "grand plant de Galois," to prevent the Scotch from passing the Tyne under its walls (vol. i. ch. xviii. xix. xxi.). ...
— Notes and Queries, Number 216, December 17, 1853 • Various

... divine prerogative, as sending for the ass and colt, without first asking the owner's leave, Matt. xxi. 2, &c. ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London

... looked on both with too much respect to alter either, and generally contented himself with giving them side by side, (as in the story of Hagar, which is told twice and differently, in Chap. XVI. and Chap. XXI.), or intermixing them throughout, so that it takes much attention and pains to separate them, (as in the story of the Flood, Chap. VI.-VIII.). This latter story is almost identical with the Chaldean Deluge-legend included in the great Izdubar epic, of which ...
— Chaldea - From the Earliest Times to the Rise of Assyria • Znade A. Ragozin

... breaking out with an exceeding loud and unusual voice, I was afraid that I should be found among "the fearful," (Rev. xxi. 8.) and rose to depart. When I reached the door, I turned and said to him, "I will hold fast the religion of Jesus Christ, and I am ready for the sake of it to shed my blood; and though you should all become infidels, yet will not I;" and ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox

... temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.' Cf. also XIX, 12, and XXI, 2. The White Stone with the new name is also joined with the new earth. Because of this it is important that the new Jerusalem is 'prepared as a bride adorned for her husband.'] In a word, it is the Divine Nature, it is God himself, whose essential property it is to assimilate all things ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer

... or as an amusement;" fifth, that any who perverted the dance from a sacred use to purposes of amusement were called infamous. The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much for ...
— Questionable Amusements and Worthy Substitutes • J. M. Judy

... chap. xxi., verse 33, of Genesis is correctly translated, Abraham is represented as having invoked Jehovah, the ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble

... after. Exod. xiii 19. Josh. xxiv. 32. National covenants with men before God, do oblige posterity, as Israel's covenant with the Gibeonites, Josh. ix. 15, 19. The breach whereof was punished in the days of David, 2 Sam. xxi. 1. Especially National Covenants with God, before men, about things moral and objectively obliging, are perpetual; and yet more especially (as Grotius observes) when they are of an hereditary nature, i.e. when the subject is permanent, the matter ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery

... in original. Chapter XII et seq.: "St. Martinsville" corrected to "St. Martinville" Chapter XXI: "Brownville", Texas, corrected to "Brownsville". Chapter XXXIV: the Grant in temporary command of Getty's division is Brigadier-General Lewis Grant, not U. S. Grant as in the rest ...
— History of the Nineteenth Army Corps • Richard Biddle Irwin

... the fall. Moses said as from God: 'I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore [297] choose life' (Deut. xxx. 19). 'Thus saith the Lord: Behold, I set before you the way of life, and the way of death' (Jer. xxi. 8). He has left man in the power of his counsel, giving him his ordinances and his commandments. 'If thou wilt, thou shalt keep the commandments' (or they shall keep thee). 'He hath set before thee fire and water, to stretch forth thine hand to whichever ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz

... Tables XX, XXI, and XXII were too wide to fit within the character limits of the text file for this ebook. They have ...
— Aids to the Study of the Maya Codices • Cyrus Thomas

... proof that such presence or participation was not unlawful, was not idolatry, in the existing state of affairs, was adduced the conduct of St. Paul and the advice given to him by St. James and the Church in Jerusalem (Acts xxi. 18-36). Paul was informed that many thousands of Jews "believed," yet remained zealous for the law, the old order. They had learned that Paul advised the Jews in Greece and elsewhere not to "walk after the customs." Paul should prove that "he also kept the law." For ...
— John Knox and the Reformation • Andrew Lang

... Babylonians, when about to wage war against another nation, were wont to determine which city should be attacked first by casting lots in a peculiar manner. The names of the cities were written on arrows. These were shaken in a bag, and the one drawn decided the matter (see Ezekiel xxi. 21-22). A like method of divination, called belomany, was current among the Arabians before Mahomet's rise, though it was afterwards prohibited by the Koran. By imitation of their elders, to which children are constantly prone—in the making of "housies," ...
— Children's Rhymes, Children's Games, Children's Songs, Children's Stories - A Book for Bairns and Big Folk • Robert Ford

... XXI. Electricity, Electric Currents, Electric Battery, Electrotyping, Stereotyping, Telegraph, Ocean Cable, Lightning Rod, The Gulf Stream, The Mt. Cenis Tunnel, The Suez ...
— A Catechism of Familiar Things; Their History, and the Events Which Led to Their Discovery • Benziger Brothers

... ignorance; but it is reasonable to believe that the plan of redemption shall afford such benighted ones an opportunity of learning the laws of God; and, as fast as they so learn, will obedience be required on pain of the penalty. See Articles of Faith, xxi:33. ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage

... there are automatic visions of light, or of forms or figures, as, for instance, of Christ, or of a cross; sometimes automatic writing or speaking attends the experience; sometimes there are profound body-changes of a temporary, or even permanent character; sometimes there {xxi} is a state of swoon or ecstacy, lasting from a few seconds to entire days. These physical phenomena, however, are as spiritually unimportant and as devoid of religious significance as are the normal bodily resonances and reverberations which accompany, in milder degrees, all our ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones

... employer, receive their "keep" as well as a fixed wage, while the knife-grinder and the tailor (VII, 33, 42) work in their own shops, and naturally have their meals at home. The silk-weaver (XX, 9) and the linen-weaver (XXI, 5) have their "keep" also, which seems to indicate that private houses had their own looms, which is quite in harmony with the practices of our fathers. The carpenter and joiner are paid by the day, the teacher by the month, the knife-grinder, the tailor, ...
— The Common People of Ancient Rome - Studies of Roman Life and Literature • Frank Frost Abbott

... well-known Century Club of New York is the modern development of what was first known as the Sketch Club, or the XXI. M. ...
— Autobiography and Letters of Orville Dewey, D.D. - Edited by his Daughter • Orville Dewey

... Vega, Part I. Book vii. Chap. xxi. gives the following account of the battle in which Valdivia ...
— A General History and Collection of Voyages and Travels, Vol. 5 • Robert Kerr

... to believe, that Jesus saw the Pharisees casting their gifts into the treasury with his own eyes (Luke xxi. 1), and the poor widow who threw in two mites, or is it possible to consider this, too, as a parable, without insisting that Jesus really sat opposite the sacred chest, and counted the alms, and knew that the widow had ...
— The Silesian Horseherd - Questions of the Hour • Friedrich Max Mueller

... LETTER XXI. Miss Byron to Miss Selby.— Conversation with Dr. Bartlett. Artless remarks of Miss Jervois, and her censures on the conduct of Lady G—— to her lord. Mr. Galliard proposes an alliance for Sir Charles. ...
— The History of Sir Charles Grandison, Volume 4 (of 7) • Samuel Richardson

... Revelation, xxi and xxii. An apocalypse is a revelation, and the term is generally applied ...
— Narrative and Lyric Poems (first series) for use in the Lower School • O. J. Stevenson

... voyages may be seen on the hand by the little lines that leave the Line of Life and bend over towards the Mount of the Moon and also by the lines found on this Mount (2, Plate XXI.). ...
— Palmistry for All • Cheiro

... (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": and the same observation ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... prominent Kentish family. He was son of John de Clinton of Maxtoke and Ida d'Odingsel. [Footnote: Froissart XXI, pp. 17 ff.] He was in the French and Scottish campaigns, was appointed on commissions and was at one time lieutenant of John Devereux, warden of the Cinque Ports. He died in 1396, leaving extensive ...
— Chaucer's Official Life • James Root Hulbert

... manifest reference in the fourth verse to the personage alluded to in Psalm cxviii. 22, 23: "The stone which the builders refused is become the head stone of the corner. This is the Lord's doing; it is marvellous in our eyes." And this passage is applied by Christ to himself in Matthew xxi. 42: "Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes." The Apostle therefore places the beginning of any connection with Christianity ...
— The Wesleyan Methodist Pulpit in Malvern • Knowles King

... this: "Anno dni Millesimo cccc^o lxviij^o. Conparatus est iste Katholicon tpe Iohis Hachinger h^{9} ccclie p tunc imeriti pptti. p. xlviij Aureis R flor^{9} taxatus p. H xxi faciunt in moneta Vsuali xlvj t d." So that it seems a copy of this work, upon vellum, was worth at the time of its ...
— A Bibliographical, Antiquarian and Picturesque Tour in France and Germany, Volume Three • Thomas Frognall Dibdin

... friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous friends of the Page xxi ...
— The Diary and Letters of Madame D'Arblay Volume 1 • Madame D'Arblay

... the olive, and in the middle of them is the sanctuary, where is deposited in an ark the Word that was given to the inhabitants of Asia before the Israelitish Word; the historical books of which are called the WARS OF JEHOVAH, and the prophetic books, ENUNCIATIONS; both mentioned by Moses, Numb. xxi. verses 14, 15, and 27-30. This Word at this day is lost in the kingdoms of Asia, and is only preserved in Great Tartary." Then the angel led me to one of the sacred buildings, which we looked into, and ...
— The Delights of Wisdom Pertaining to Conjugial Love • Emanuel Swedenborg

... vault of the mausoleum is encrusted, and from this circumstance the monument received the erroneous name of the Temple of Bacchus, at the time of the Renaissance. There is no doubt that this is the tomb of the princess whose name it bears. Amianus Marcellinus, Book XXI., chapter i., says that the three daughters of Constantine—Helena, wife of Julian, Constantina, wife of Gallus Caesar, and Constantia, who had vowed herself to chastity, and to the management of a congregation of virgins which she had established ...
— Pagan and Christian Rome • Rodolfo Lanciani

... power which is to overthrow the Babylonian Empire appear, in chap. xxxiii. 17, the Medes. In chap. xxi. 2, Elam, which, according to the usus loquendi of Isaiah, means Persia, is mentioned besides Media. This power, and at its head, the conqueror from the East, Cyrus, will bring deliverance to Judah. By it they obtain a restoration ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg

... years almost exclusively with elegiac poetry. Shenstone's collected poems were not published till 1764, though some of them had been printed in Dodsley's "Miscellanies." Only a few of his elegies are dated in the collected editions (Elegy VIII, 1745; XIX, 1743; XXI, 1746), but Graves says that they were all written before Gray's. The following lines will recall to every reader corresponding passages ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers

... derivatives of cellulose rather than to those of ligno-cellulose, the more oxidisable, non-cellulose, or lignone constituents having been decomposed. In fact, he regards his product as cellulose penta-nitrate (C{12}H{16}O{5}(ONO{2}){5}). The Chemiker Zeitung, xxi., p. 163, contains a further paper by Muehlhaeusen on the explosive nitro-jute. After purifying the jute-fibre by boiling it with a 1 per cent. solution of sodium carbonate, and washing with water, he treated ...
— Nitro-Explosives: A Practical Treatise • P. Gerald Sanford

... mythology of the Turks, or in the Persian poet Sadi, who is said by Marmontel to have adopted it from the Turk. If Milton's intention were to reproduce Jacob's ladder, he should, like Dante (Parad, xxi. 25), have made it the means of communication between ...
— Milton • Mark Pattison

... of the shifting fortunes of the fight." It seems likely that Dante was present, probably under arms, in the later part of the same summer, at the surrender to the Florentines of the Pisan stronghold of Caprona, where, he says ('Inferno,' xxi. 94-96), "I saw the foot soldiers afraid, who came out under compact from Caprona, seeing themselves among so ...
— Library of the World's Best Literature, Ancient and Modern — Volume 11 • Various

... Platt (Journal of Philology, Vol. 24, No. 47) wishes to draw from Eumaeus being told to bring Ulysses' bow [Greek text] (Od. XXI. 234) suggests to met to me the difference which some people in future ages may wish to draw between the character of Lord Burleigh's steps in Tennyson's poem, according as he was walking up or pacing down. Wherefrom also the critic will argue that the scene of Lord Burleigh's weeping ...
— The Note-Books of Samuel Butler • Samuel Butler

... from Ravenna. xxi. Capital from the Apse of S. Vitale. xxii. Capital from S. Vitale. xxiii. Capital from S. Vitale. xxiv. Capital in ...
— The Brochure Series of Architectural Illustration, Vol. 1, 1895 • Various

... viris longe doctioribus in mentem venerant. Quidni itaque virum magnum fuisse pronunciarem, praecipue quum nostra sententia illi soli magni sint censendi, qui recte agant, et sint vere boni et virtute praediti?"—Praef. pp. xxi., ii. In Hearne's perface [Transcriber's Note: preface] to Walter Hemingford's history, Bagford is again briefly introduced: "At vero in hoc genere fragmenta colligendi omnes quidem alios (quantum ego existimare possum) ...
— Bibliomania; or Book-Madness - A Bibliographical Romance • Thomas Frognall Dibdin

... xii; fear of, for Germany, xxi; has also had its "Bernhardis," 15; Bernhardi's opinion of attitude during Civil War, 17; publishes White Paper, 22; testimony of British Ambassador at Vienna cited, 32, 33; probability of intervention of, ...
— The Evidence in the Case • James M. Beck

... Instruction XXI.[19] The fireships in the several squadrons are to endeavour to keep the wind; and they (with their small frigates) to be as near the great ships as they can, attending the signal from the ...
— Fighting Instructions, 1530-1816 - Publications Of The Navy Records Society Vol. XXIX. • Julian S. Corbett

... after "thereby" to complete four period ellipsis page XIV—corrected spelling of "kidnaping" to "kidnapping" page XXI—corrected spelling of "injuction" to "injunction" and added period after "law" to complete four period ellipsis page XXII—corrected spelling of "achivement" to "achievement" page XXVIII—added opening quotation mark to Justice Holmes' remarks page XXIX—corrected spelling of "Genessee" ...
— The Constitution of the United States of America: Analysis and Interpretation • Edward Corwin

... Agriculture revived; golden corn covered the bloodstained scenes of warfare; men lived once more in peace under the shadow of their homes, none daring to make them afraid. Peace, with its hallowed associations, gladdened England for fifty long years {xxi}. ...
— Alfgar the Dane or the Second Chronicle of Aescendune • A. D. Crake

... picture of a furious madman is the description of his conduct when Achish's servants came to arrest him. He "twisted himself about in their hands" in the feigned contortions of possession; he drummed on the leaves of the gate,[H] and "let his spittle run down into his beard." (1 Sam. xxi. 13.) Israelitish quickness gets the better of Philistine stupidity, as it had been used to do from Sampson's time onwards, and the dull-witted king falls into the trap, and laughs away the suspicions with a ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren

... is interesting to observe how Lafcadio Hearn, during the last years of his life, was compelled, however unwillingly, to recognize this change. See e.g. his Japan: An Attempt at Interpretation, 1904, ch. XXI, on "Industrial Dangers." The Japanese themselves have recognized it, and it is the feeling of the decay of their ancient ideals which has given so great an impetus to new ethical movements, such as that, described as a kind ...
— The Task of Social Hygiene • Havelock Ellis

... commonly assumed that the house of this convent—which obviously consisted of Augustinian canons (the only order of regular clerics recognized at this period by the Roman Church: see Conc. Lat. 1139, can. 9, Mansi xxi. 528)—was in Downpatrick. It has accordingly been identified with a monastery which in the Terrier of 1615 is described as "the monastery of the Irish, hard by the Cathedral," and called "the church of the channons" (Reeves, 43, 231). But it is not stated ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor

... him. For though we call our servants slaves, yet in verity they are only dependents who serve us in order to have the means of life." This corresponds with the Talmud dictum, "Whoever buys a Jewish slave buys a master for himself."[157] Commenting again upon the verse in Exodus xxi. 6, which says with seeming harshness that a servant who wishes to stay with his master after the year of emancipation has arrived, shall be nailed by the ear to a door, he explains that no man ...
— Philo-Judaeus of Alexandria • Norman Bentwich

... remarks Chaumette, "used to say to me, Little boy, never waste a crumb of bread, you cannot make one." "Monsieur Chaumette," answers Louis, "your grandmother seems to have been a sensible woman." (Prudhomme's Newspaper in Hist. Parl. xxi. 314.) Poor innocent mortal: so quietly he waits the drawing of the lot;—fit to do this at least well; Passivity alone, without Activity, sufficing for it! He talks once of travelling over France by and by, to have a geographical and topographical view of it; being from of old fond of ...
— The French Revolution • Thomas Carlyle

... the power vested in the President by the Constitution, and by virtue of the seventeen hundred and fifty-third section of the Revised Statutes and of the civil-service act approved January 16, 1883, Rules IV, VI, XIX, XXI of the rules for the regulation and improvement of the executive civil service are hereby ...
— A Compilation of the Messages and Papers of the Presidents - Section 3 (of 3) of Volume 8: Grover Cleveland, First Term. • Grover Cleveland

... did not apply to the title-page, where the apostacy of Francis Spira, or Spiera, is announced as the main subject, and of whom an account may be found in Sleidan's "Vingt-neuf Livres d'Histoire" (liv. xxi. edit. Geneva, 1563). Spiera was an Italian lawyer, who abandoned the Protestant for the Roman Catholic faith, and in remorse and despair committed suicide about thirty years anterior to the date when "The ...
— A Select Collection of Old English Plays, Vol. VI • Robert Dodsley

... standard of Tongan life was less elevated than that indicated in the "Book of the Covenant" (Exod. xxi.-xxiii.) may be freely admitted. But then the evidence that this Book of the Covenant, and even the ten commandments as given in Exodus, were known to the Israelites of the time of Samuel and Saul, is (to say the least) by no means conclusive. The Deuteronomic ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley

... 8. Medeba (Numb. xxi. 30), and [Israel] dwelt in it during his days and half the days of his son, altogether forty years. ...
— Early Israel and the Surrounding Nations • Archibald Sayce

... Angebant ingentis spiritus virum Sicilia Sardiniaque amissae: Nam et Siciliam nimis celeri desperatione rerum concessam; et Sardiniam inter motum Africae fraude Romanorum, stipendio etiam superimposito, interceptam. Liv. l. xxi. n. 1.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin

... which carried all along exultingly to welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: blessed is He that cometh in the name of the Lord" (S. Matt. xxi. 9). "Blessed be the King that cometh in the name of the Lord: peace in Heaven, and glory in the ...
— The Kingdom of Heaven; What is it? • Edward Burbidge

... the passage (p. xxi.) in which Hawkesworth tells how one of Captain Cook's ships was saved by the wind falling. 'If,' he writes, 'it was a natural event, providence is out of the question; at least we can with no more propriety say that providentially the wind ceased, ...
— Life Of Johnson, Volume 5 • Boswell

... in 1778 in which Erskine made his first appearance, in State Trials, xxi. Lord St. Vincent's struggle against the corruption of his time is described by Prof. Laughton in the Dictionary of National Biography, (s.v. Sir John Jervis). In 1801 half a million a year was stolen, besides all the waste due to ...
— The English Utilitarians, Volume I. • Leslie Stephen

... in Gen. xxi. 6, that Sarah, on the birth of Isaac, said "God hath made me to laugh, so that all that hear will laugh with me," and in Ps. cxxvi., "When the Lord turned again the captivity of Zion, we were like them that ...
— History of English Humour, Vol. 1 (of 2) - With an Introduction upon Ancient Humour • Alfred Guy Kingan L'Estrange

... In one of his latest productions (Ueber die sogennante historische und nicht historische Rechtsschule, Archives du Droit Civil, Heidelberg, XXI 1838) the veteran of the philosophical school, resuming a debate begun a quarter of a century before, energetically defends himself against the erroneous interpretations which it was sought to give to his thoughts. "Does it follow," he inquires, "that because a man is ...
— Principles Of Political Economy • William Roscher

... hath acted this divine apostle, the exceeding love of his Master, for he loved much as he was much beloved. And this carries him on all occasions to give so hearty a testimony to him, as you see, John xxi. 24, he characterised himself, or circumscribes his own name thus "This is the disciple that testifieth these things, and wrote these things, and we know his testimony is true." Where that divine love which is but the result and overflowing of the love Christ carries to us, fills the ...
— The Works of the Rev. Hugh Binning • Hugh Binning

... which Judah Halevi discusses more thoroughly than any of his predecessors is that of free will, which he defends against fatalistic determinism, and endeavors to reconcile with divine causality and foreknowledge. We have already seen (p. xxi) that this was one of the important theses of the Mu'tazilite Kalam. And there is no doubt that fatalism is opposed to Judaism. A fatalistic determinist denies the category of the contingent or possible. He says not merely that an event is determined ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik

... he had seen military service, having borne arms as a Guelph at the battle of Campaldino (Purg. V, 91-129) in which the Florentines defeated the Ghibelline league of Arezzo and he took part at the siege of Caprona and was present at its surrender by the Pisans (Inf., XXI, 95.) When he was thirty years old he became a member of the Special Council of the Republic, consisting of eight of the best and most influential citizens and in 1300, at the age of thirty-five, midway in the journey of his life, he was elected one of the six Priors ...
— Dante: "The Central Man of All the World" • John T. Slattery

... United States, see Gouge, "Paper Money and Banking in the United States," also Summer, "History of American Currency." For working out of the same principles in England, depicted in a masterly way, see Macaulay, "History of England," chap. xxi; and for curious exhibition of the same causes producing same results in ancient Greece, see a curious quotation by ...
— Fiat Money Inflation in France - How It Came, What It Brought, and How It Ended • Andrew Dickson White

... against the latter was in these words:—'If any child or children, above sixteen years of age, and of sufficient understanding, shall curse or smite their natural father or mother, he or they shall be put to death. Exodus xxi, ...
— Travels in the United States of America • William Priest

... diffusing themselves throughout the area of the section except in West Virginia and the mountains. Contemporaneously the pioneer farming type of the interior of the section was replaced by the planter type. [Footnote: Niles' Register, XXI., 132; cf. p. 55 below.] As cotton-planting and slave- holding advanced into the interior counties of the old southern states, the free farmers were obliged either to change to the plantation economy and buy slaves, ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner

... Him and one with His Father; therefore He is not ashamed to call us brethren. What a comfort it should be to our hearts! What joy it should create in our souls! He Himself received from God, His heart's desire and the request of His lips (Ps. xxi:2). And all His desire and request was in our behalf, that He might bring us, His many sons, to glory. And now He rejoices in us, for we are His inheritance. He wants us to rejoice in Him and with Him in an unspeakable joy and full of glory. Our souls entering into all this and rejoicing ...
— The Lord of Glory - Meditations on the person, the work and glory of our Lord Jesus Christ • Arno Gaebelein

... architects should be sent to him to build in his country a church of stone, according to the manner of the Romans et architectos sibi mitti petiit, qui juxta morem Romanorum ecclesiam in lapide in gente ipsius facerent. (Hist. Eccles., lib. v. c. xxi.) Forty years previously, St. Benedict or Biscop, the first Abbot of Jarrow, had brought there from Gaul, masons (caementarios) to build for him "ecclesiam lapideam juxta Romanorum morem." (See Bede's Vita Beatorum Abbatum.) Now it is probable that the ...
— Archaeological Essays, Vol. 1 • James Y. Simpson

... Puranas is not always well-marked. The Bhagavata Purana countenances tantric rites[701] and the Agni Purana (from chapter XXI onwards) bears a strong resemblance to a Tantra. As a rule the Tantras contain less historical and legendary matter than the Puranas and more directions as to ritual. But whereas the Puranas approve of both Vedic rites and others, the Tantras insist that ceremonies ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot

... necessary to invent an entirely new type of organization. A model already existed ready to hand in the Society of Merchants Adventurers, of which the origin goes back certainly to the fifteenth century, perhaps still earlier. [Footnote: Lingelbach, Brief Hist. of the Merchant Adventurers, xxi.-xxv.] The sphere of trade of this body of exporting merchants extended along the coasts of France, the Netherlands, and Germany, opposite England, and some distance into the interior. [Footnote: Ibid,, xxvi.] It is true that the Merchants Adventurers had many mediaeval features ...
— European Background Of American History - (Vol. I of The American Nation: A History) • Edward Potts Cheyney

... LORD stood by the threshing-floor of Ornan the Jebusite. And David lifted up his eyes, and saw the Angel of the LORD stand between the Earth and the Heaven, having a drawn sword in his hand stretched out over Jerusalem."—1 Chron. xxi. ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon

... la reine] m'a dit, il y a trois semaines, que le roi et la reine avaiet ete neuf jours sans un sou." Letter of the Prince de Nassau-Siegen to the Russian Empress Catherine, Feuillet de Conches, iv., p. 316; of also Madame de Campan, ch. xxi. ...
— The Life of Marie Antoinette, Queen of France • Charles Duke Yonge

... in this book have already appeared in the Specimens of Early English edited by the Rev. Richard Morris. But Nos. i, ii, iv, vii, xiii and xv are new, the important shorter pieces, Nos. vi, viii, xvi, xviii, xxi and xxiii, are printed in full, and some, as Nos. viii and ix, are taken from additional or better manuscripts. The pieces are arranged tentatively in what appears to be the chronological order of their composition, but Nos. xix ...
— Selections from early Middle English, 1130-1250 - Part I: Texts • Various

... and it is for this reason that they show permanently the organic dispositions which are only transitory in the embryo of man and the higher Vertebrates. Hence these double aortas, these double venae cavae which one observes more or less constantly among reptiles" (xxi., ...
— Form and Function - A Contribution to the History of Animal Morphology • E. S. (Edward Stuart) Russell

... house of the Lord, in the time of Abiathar the High Priest, and did eat of the shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English

... xxi [Part I], and compare Cowdin's tribute, 'Hopeset and Sunrise', and the closing stanza of Hamlin Garland's: "While heart's blood ebbed at every breath He passed life's head-land bleak and dun, Flew through the western gate of Death And took ...
— Select Poems of Sidney Lanier • Sidney Lanier

... fifth, that any who perverted the dance from a sacred use to purposes of amusement were called infamous. The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much for ...
— Questionable Amusements and Worthy Substitutes • J. M. Judy

... revenues to ourselves. We can do this with honour to our Government and benefit to the people. To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman

... m'a dit, il y a trois semaines, que le roi et la reine avaiet ete neuf jours sans un sou." Letter of the Prince de Nassau-Siegen to the Russian Empress Catherine, Feuillet de Conches, iv., p. 316; of also Madame de Campan, ch. xxi. ...
— The Life of Marie Antoinette, Queen of France • Charles Duke Yonge

... corrupt Prelates. XX. The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity. Mantua's Foundation. XXI. The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils. XXII. Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel. XXIII. Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano and Loderingo. Caiaphas. XXIV. The Seventh Bolgia: Thieves. ...
— Divine Comedy, Longfellow's Translation, Hell • Dante Alighieri

... they each give one loud rap with their mallet; the Master, in the meantime, reads the following passages of Scripture: Psalms cxviii. 22. "The stone which the builders refused is become the headstone of the corner." Matt. xxi. 42. "Did ye never read in the Scriptures the stone which the builders rejected, the same is become the head of the corner?" Luke xx. 17. "What is this, then, that is written: The stone which the builders rejected, the same is become the head of the corner?" Acts ...
— The Mysteries of Free Masonry - Containing All the Degrees of the Order Conferred in a Master's Lodge • William Morgan

... only from this passage that we know of the oracle. See Bouche-Leclercq, Hist. de divination, iv. 146. That of Caere is mentioned in Livy xxi. 62. ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler

... side of it would be carved, you might imagine, at the depth of half-an-inch, and so the whole thing mechanically reduced to scale. But not a bit of it. Here is a Greek bas-relief of a chariot with two horses (upper figure, Plate XXI). Your whole subject has therefore the depth of two horses side by side, say six or eight feet. Your bas-relief has, on the scale,[131] say the depth of the third of an inch. Now, if you gave only the sixth of an inch for the depth of the ...
— The Crown of Wild Olive • John Ruskin

... the negative attributes of Brahman mentioned in some vidyas—such as its being not gross, not subtle, &c.—are to be included in all meditations on Brahman.—Adhik. XXI (34) determines that Ka/th/a Up. III, 1, and Mu. Up. III, 1, constitute one vidya only, because both passages refer to the highest Brahman. According to Ramanuja the Sutra contains a reply to an objection raised against the conclusion arrived at in the preceding Sutra.—Adhik. ...
— The Vedanta-Sutras with the Commentary by Sankaracarya - Sacred Books of the East, Volume 1 • George Thibaut

... effects in the United States, see Gouge, "Paper Money and Banking in the United States," also Summer, "History of American Currency." For working out of the same principles in England, depicted in a masterly way, see Macaulay, "History of England," chap. xxi; and for curious exhibition of the same causes producing same results in ancient Greece, see a curious quotation ...
— Fiat Money Inflation in France - How It Came, What It Brought, and How It Ended • Andrew Dickson White

... doctrine of parallelism, in its original form, to Spinoza. It was elaborated by W. K. Clifford, and to him the modern interest in the subject is largely due. The whole subject is discussed at length in my "System of Metaphysics," Chapters XIX-XXI. The titles are: "The Automaton Theory: Parallelism," "What is Parallelism?" and "The Man and the Candlestick." Clifford's doctrine is presented in a new form in Professor Strong's recent brilliant work, "Why the Mind has a ...
— An Introduction to Philosophy • George Stuart Fullerton

... had a familiar spirit, and that he would tell it to the parson; for that notwithstanding the above-named was but a child, still it was written in Psalm viii., "Out of the mouth of babes and sucklings hast thou ordained strength...."; and the Saviour himself appealed (Matt. xxi.) to the testimony of ...
— The Amber Witch • Wilhelm Meinhold

... in the Bible (Rev. xxi. 20) this precious stone forms one of the foundations of the New Jerusalem. The word is of Eastern origin: comp. Arab, billaur, crystal. golden ore. As a matter of fact gold has been found in ...
— Milton's Comus • John Milton

... passing breeze; The war-cry rises, thundering hoofs around Wake the dark echoes of the trembling ground. Again he turns—of footsteps hears the noise— The sound elates—the sight his hope destroys: The hapless boy a ruffian train surround, [xxi] While lengthening shades his weary way confound; 330 Him, with loud shouts, the furious knights pursue, Struggling in vain, a captive to the crew. [xxii] What can his friend 'gainst thronging numbers ...
— Byron's Poetical Works, Vol. 1 • Byron

... mention oratories in caves, where the idols were kept, and where aromatics were burned in small brasiers. Chirino found small temples in Taitay adjoining the principal houses. [See Vol. XII. of this series, chapter xxi.] It appears that temples were never dedicated to bathala maykapal, nor was sacrifice ever offered him. The temples dedicated to the anito ...
— The Philippine Islands, 1493-1898: Volume XVI, 1609 • H.E. Blair

... first visit to Jerusalem after he had commenced his preaching, cast the buyers and sellers out of the Temple, whereas the Gospel called of Matthew, and also those called of Mark and Luke, represent this to have been done by Jesus at his last visit to Jerusalem. See Matt. ch. xxi. 12. Mark ch. xi. 15. ...
— Five Pebbles from the Brook • George Bethune English

... was the post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on taenikauta, KAITOI tae ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross

... of Chillon (Selections from Byron, Eclectic English Classics), Childe Harold, Canto III., stanzas xxi-xxv. and cxiii., Canto IV., stanzas lxxviii., and lxxix. "Oh, Snatch'd away in Beauty's Bloom," "There's not a joy the world can give like that it takes away," and from Don Juan, Canto III., the song inserted between stanzas lxxxvi. ...
— Halleck's New English Literature • Reuben P. Halleck

... Powell, were hanged for treason in denying the royal supremacy. Both Lutherans and Catholics on the continent were shocked. Luther published Barnes' confession with a preface of his own as Bekenntnis des Glaubens (1540), which is included in Walch's edition of Luther's Werke xxi. 186. ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 3 - "Banks" to "Bassoon" • Various

... of, xliii. Early life, xiii. Survey of Newfoundland, xv. First voyage, xxi. Second, ...
— Captain Cook's Journal During the First Voyage Round the World • James Cook

... ancestors. Agriculture revived; golden corn covered the bloodstained scenes of warfare; men lived once more in peace under the shadow of their homes, none daring to make them afraid. Peace, with its hallowed associations, gladdened England for fifty long years {xxi}. ...
— Alfgar the Dane or the Second Chronicle of Aescendune • A. D. Crake

... chap. ix., in 1870; and further extended and developed by me in connection with the theory of man's origin first suggested in my lectures at Harvard in 1871, and worked out in Cosmic Philosophy, part ii., chapters xvi., xxi., xxii.] ...
— The Discovery of America Vol. 1 (of 2) - with some account of Ancient America and the Spanish Conquest • John Fiske

... XX., price 2s. 6d., super-royal 8vo. Part XXI. on 1st June, completing the Work, forming one large volume, strongly bound in cloth, ...
— Notes and Queries, Number 236, May 6, 1854 • Various

... Chapters II-XXI are devoted exclusively to the conventions of the National Suffrage Association and the consequent hearings, reports and discussions in Congress; the story of each year is complete in its chapter and the date is in the running title on ...
— The History of Woman Suffrage, Volume IV • Various

... either with a smile of condescending approval or refuse them with a shrug of their shoulders; and among these people in general, notwithstanding the most favourable circumstances, the missionaries' attempts at conversion are usually wrecked. An authentic report in vol. xxi. of the Asiatic Journal of 1826 shows that after so many years of missionary activity in the whole of India (of which the English possessions alone amount to one hundred and fifteen million inhabitants) there are not more than three hundred living converts to be found; and ...
— Essays of Schopenhauer • Arthur Schopenhauer

... any case be lawful to tell a lie? To this I answer, that the holy Scriptures of the Old and New Testament do indefinitely and severely forbid lying. Prov. xiii. 5; xxx. 8. Ps. v. 6. John viii. 44. Col. iii. 9. Rev. xxi. 8, 27. Beyond these things, nothing can be said in condemnation ...
— Apologia pro Vita Sua • John Henry Newman

... PROP. XXI. All things which follow from the absolute nature of any attribute of God must always exist and be infinite, or, in other words, are eternal and infinite through the ...
— The Ethics • Benedict de Spinoza

... whom we would consider best qualified, have never left any writings for the instruction of posterity; whilst others less qualified, either in respect of literature or piety, or not at all qualified, have filled the world with books without a special call from Christ. (John xx. 30, 31; xxi. 25.) ...
— Notes On The Apocalypse • David Steele

... the brains of the antlet, means a thing that does not exist or is impossible to be found. According to others, "Zarrah" is a particle of al-Haba, i.e. of the motes that are seen dancing in the sunlight, called "Sonnenstaubchen" in German, and "atomo solare" in Italian. Koran xxi. 48 and xxxi. 15 we find the expression "Mithkala Habbatin min Khardalin" of the weight of a mustard-seed, used in a similar sense ...
— Supplemental Nights, Volume 5 • Richard F. Burton

... brilliant and aspiring artist of The Achievement (CHAPMAN AND HALL) who was in love with Diana Charteris, sloshed her husband, Lord Freddy, over the head with his own decanter (vide Chap. XXI.) he rather overdid it. For "the jagged thing fell with a sullen thud behind his (Lord Freddy's) ear," and that discourteous nobleman collapsed to rise no more. When the detective arrived the following noon he convinced himself that there was no necessity to detain ...
— Punch or the London Charivari, Vol. 147, October 7, 1914 • Various

... surgeon, an acrid and virulent medicine, the name of which is not given, which brought on a most cruel fit of the gripes and colic. After this another surgeon was called, who gave him oil of anise-seed and wine, "which increased his suffering." [Observ. et Curat. Med. lib. XXI obs. xiii. Frankfort, 1614.] Now if this was the Homoeopathic remedy, as Hahnemann pretends, it might be a fair question why the young man was not cured by it. But it is a much graver question why ...
— Medical Essays • Oliver Wendell Holmes, Sr.

... however, poor Job who fell in for the lion's share. Alas for him! He often found the words of Solomon to be true: "It is better to dwell in the wilderness than with a contentious and angry woman" (Prov. xxi. 19). As there was no wilderness into which he could fly to escape the tongue of his dear Jemima, he would fly away into a solitary room, or into the adjoining garden, or into a neighbour's house, or take a walk in the lonely road,—anywhere ...
— Talkers - With Illustrations • John Bate

... that he has had breakfast. At the battle of the Trebia, the Romans were foolishly allowed to fight fasting, whereas Hannibal's men had breakfasted at their leisure. See Livy, XXI, liv. 8, lv. 1 ...
— The Art of War • Sun Tzu

... frugum quidem fertilissima, sed ut prope sola iis carere possit, tanta est ciborum ex herbis abundantia. Plin. l. xxi. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin

... Yokohama is the fishing-village of Kamakura, which was for many centuries the capital of the Shoguns. It has now little to show for its former greatness—at one time it was said to have over a million inhabitants—except the beautiful, colossal statue of Buddha, the Daibutsu (Plate XXI.). The figure, which is about 40 feet high, is cast in bronze, and ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin

... CHAPTER XXI. How Ulfius impeached Queen Igraine, Arthur's mother, of treason; and how a knight came and desired to have the ...
— Le Morte D'Arthur, Volume I (of II) - King Arthur and of his Noble Knights of the Round Table • Thomas Malory

... lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city ...
— The Young Man's Guide • William A. Alcott

... Victorian prime, even the carved furniture, so much of which was made in England both for that country and the United States (see Plate XXI), was not of the finest workmanship, compared with carvings of the same time in ...
— The Art of Interior Decoration • Grace Wood

... publication of Mr Mill's 'System of Logic;' the first two books of which corrected it, by arguments which are reinforced and amplified in these two chapters on Judgment and Reasoning, as well as in the two chapters next following—chaps, xx. and xxi.—('Is Logic the Science of the Forms of Thought—On the Fundamental Laws of Thought.') The contrast which is there presented, in many different ways, between the limited theory of logic taught by Sir W. Hamilton ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote

... against another nation, were wont to determine which city should be attacked first by casting lots in a peculiar manner. The names of the cities were written on arrows. These were shaken in a bag, and the one drawn decided the matter (see Ezekiel xxi. 21-22). A like method of divination, called belomany, was current among the Arabians before Mahomet's rise, though it was afterwards prohibited by the Koran. By imitation of their elders, to which children are constantly prone—in ...
— Children's Rhymes, Children's Games, Children's Songs, Children's Stories - A Book for Bairns and Big Folk • Robert Ford

... behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you everyone his wife of the daughters of Shiloh, and go to the land of Benjamin," Judges, ch. xxi. The rape of the Sabine women, who were seized by the followers of Romulus on a day appointed for sacrifice and public games, also serves as a precedent for the action of those young Welshmen who captured Fairy wives whilst enjoying ...
— Welsh Folk-Lore - a Collection of the Folk-Tales and Legends of North Wales • Elias Owen

... "Modern Egyptians," and of the benefits which, despite the proverbial difficulty of changing an old book into a new one, an edition, much enlarged and almost rewritten, would confer upon students, see Vol. III. Chap. XXI. Instead of a short abstract of all this celebrated story, we have only popular excerpts ...
— The Land of Midian, Vol. 2 • Richard Burton

... In Chapter XXI, a missing quotation mark has been added preceding "Her fortune amounts to one hundred and fifty thousand dollars, does it not?"; a missing period has been ...
— Ben's Nugget - A Boy's Search For Fortune • Horatio, Jr. Alger

... forth Thy Spirit, and they are created, and Thou dost renew the face of the earth." Fulfilled?—yes, but far more gloriously than ever the old Psalmist expected. Read the Revelations of St. John, chapters xxi. and xxii. for the glory of the renewed earth read the first Epistle of Paul to the Thessalonians, chap. iv. 16-18, for the glorious resurrection and ascension of those who have died trusting in the blessed Lord, who died for them; and then see what a ...
— Twenty-Five Village Sermons • Charles Kingsley

... rejecting the involuntary combinations, and to a certain extent on our power of voluntarily combining them. As dogs, cats, horses, and probably all the higher animals, even birds (20. Dr. Jerdon, 'Birds of India,' vol. i. 1862, p. xxi. Houzeau says that his parokeets and canary-birds dreamt: 'Etudes sur les Facultes Mentales des Animaux,' tom. ii. p. 136.) have vivid dreams, and this is shewn by their movements and the sounds uttered, we must admit that they possess some ...
— The Descent of Man and Selection in Relation to Sex • Charles Darwin

... phrases, have uniformly adhered to this rule when the leading Noun was in the Genitive; as, do mhacaibh Bharsillai a' Ghileadaich, 1 Kings ii. 7; righ-chathair Dhaibhi athar, 1 Kings ii. 12; do thaobh Bheniamin am brathar, Judg. xxi. 6; ag gabhail nan clar chloiche, eadhon chlar a' cho-cheangail, Deut. ix. 9. The rule seems to have been disregarded when the leading Noun was in the Dative. See 1 Kings i. 25, Ruth iv. 5, Acts xiii. ...
— Elements of Gaelic Grammar • Alexander Stewart

... with admiration. To show you, for example, the alliance which our fathers have formed between the maxims of the gospel and those of the world, by thus regulating the intention, let me refer you to Reginald. (In praxi., liv. xxi., num. 62, p. 260.) [These, and all that follow, are verifiable citations from real and undisputed Jesuit authorities, not to this day repudiated by that order.] 'Private persons are forbidden to avenge themselves; for St. Paul says to ...
— Classic French Course in English • William Cleaver Wilkinson

... pursuivants usually resided, whose inviolable character rendered them the only persons that could, with perfect assurance of safety, be sent on necessary embassies into Scotland. This is alluded to in Stanza xxi. p. 25.'—SCOTT. ...
— Marmion • Sir Walter Scott

... considerable internal evidence for determining the date within which they must have been composed. It is well known that many critics, without any apologetic object, have found a more or less exact criterion in the eschatological discourses (Matt. xxiv, Mark xiii, Luke xxi. 5-36), and to this large additions may be made. As I hope some day to have an opportunity of discussing the whole question of the origin and composition of the Synoptic Gospels, I shall not go into ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday

... Further, Augustine says (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... believer in the borrowing hypothesis for West Africa, in regard, that is, to the highest divine conception. I was, when I wrote, unaware that, especially as concerns America and Australia, Mr. Tylor had recently advocated the theory of borrowing ('Journal of Anthrop. Institute,' vol. xxi.). To Mr. Tylor's arguments, when I read them, I replied in the 'Nineteenth Century,' January 1899: 'Are Savage Gods Borrowed from Missionaries?' I do not here repeat my arguments, but await the publication of Mr. Tylor's 'Gifford Lectures,' in which his hypothesis may ...
— The Making of Religion • Andrew Lang

... and 290, and in Natesa Sastri's "Dravidian Nights' Entertainments" (a translation of the Tamil romance entitled "Madanakamarajankadai"), pp. 55, 56.—Among biblical instances of women having offspring after being long barren are: Sarah, the wife of Abraham (Gen. ch. xv. 2 4, xxi. 1, 2); Rachel, the wife of Jacob (Gen. ch. xxx., 1, 22, 23); and Elisabeth, the wife of Zacharias, the high-priest, who were the parents of John the Baptist (Luke, ch. i.). Whether children be a "blessing," notwithstanding all that has been said and sung ...
— Supplemental Nights, Volume 3 • Richard F. Burton

... followed by this, "Thou shalt yet plant vines upon the mountains of Samaria." And again, at the yearly feast to the Lord in Shiloh, the dancing of the virgins was in the midst of the vineyards (Judges xxi. 21), the feast of the vintage being in the south, as our harvest home in the north, a peculiar occasion of joy and thanksgiving. I happened to pass the autumn of 1863 in one of the great vine districts of Switzerland, under the slopes of the outlying ...
— Time and Tide by Weare and Tyne - Twenty-five Letters to a Working Man of Sunderland on the Laws of Work • John Ruskin

... Australians of putting dust or ashes on the head, of shaving the head, of clipping the beard, and of lacerating the body at death or in sign of mourning, appears very similar to the practices among the Israelites in the time of Moses. Vide Leviticus xix. 27, 28; Leviticus xxi. 5; Jeremiah xiviii. 30, 31, 32; Revelations xviii. ...
— Journals Of Expeditions Of Discovery Into Central • Edward John Eyre

... xiii. 1.] O dear friend, count not anything lost if thou keepest Christ His love! If He shall come unto thee and say of aught by which thou settest store, as He did say unto Peter, 'Louest thou me more than these?' let thine answer be his, 'Che, Lord, Thou woost that I loue Thee!' [John xxi. 15.] Oh count not aught too rare or too brave for to give Christ! 'He that loueth his lyf schal leese it; and he that hatith his lyf in this world, kepith it unto everlastinge lyf.' [John xii. 25.] No man loseth by that chepe [exchange, bargain] of life worldly for life everlasting. Never shall ...
— Mistress Margery • Emily Sarah Holt

... expected to neutralise the effect of the northern lucubrations—the proposed measure, as regarded Scotland, was ultimately abandoned, and that result was universally ascribed to Malachi Malagrowther."—Scott's Misc. Works, vol. xxi. ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott

... believed; and they are all zealous for the law; and they have been informed concerning thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs. (Acts xxi. 20, 21.) ...
— Lectures and Essays • Thomas Henry Huxley

... Revelation xxi. 13, 16. Some of the details are, no doubt, drawn from the later chapters of Ezekiel, but the difference between the ...
— Ancient Town-Planning • F. Haverfield

... MATTHEW XXI. 10-12.—"And when He was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the Prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought ...
— Memories of Bethany • John Ross Macduff

... reluctance, he produced the letter; and the House then resolved to ask the Council for their reasons for excluding so many members. These were given, on the 20th, by Fiennes for the Council. They were to the effect that Article XXI. of the constituting Instrument of the Protectorate, called The Government of the Commonwealth (Vol. IV. pp. 542-544), required the Clerk of the Commonwealth in Chancery, for the first three Parliaments of the Protectorate, to report to the Council ...
— The Life of John Milton, Volume 5 (of 7), 1654-1660 • David Masson

... flats quite bare; it is hardly possible to doubt that such ledges must be polished and scored in the direction of the set of the prevailing currents. Since writing that Appendix, I have seen in North Wales (London Phil. Mag., vol. xxi. p. 180) the adjoining action of ...
— The Voyage of the Beagle • Charles Darwin

... even an after-dinner nap seems to have been thought uncanny. See Dasent, Burnt Njal, I. xxi.] ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske

... a circular mat with a square beginning are illustrated in Plate XXI. The additions at the corner are made in the same manner as explained in the radiating center, except that each is for a fourth of a circle instead of ...
— Philippine Mats - Philippine Craftsman Reprint Series No. 1 • Hugo H. Miller

... us against the woman whose "heart is snares and nets, and her hands as bands." (Eccl. VII, 26.) Well do we know the wreck and ruin that such agents of destruction can work upon the innocent and trusting. (Revelations XXI, 8; I Corinthians VI, 18; Job XXXI, 12; Hosea ...
— A Book of Burlesques • H. L. Mencken

... letters of 'Julia' gave me the position of the vowels. A was J, the tenth letter of the alphabet, and so represented by X in the cypher. E was XXI, and so on. 'Czechenyi' gave me the numerals for the principal consonants. I scribbled that scheme on a bit of paper and sat down ...
— The Thirty-nine Steps • John Buchan

... fallen into the hands of the rebels. Upon hearing this bad news he was seized with such a bad attack of the grippe that they wrapped him up in pillows and sent him home by sledge to St. Petersburg, where the four-handed card-party awaited him, and that very night he had the misfortune to lose his XXI. [Footnote: The card next to the highest in tarok.]; upon which the Czarina made the bon mot that Karr allowed himself twice to lose his XXI. (referring to twenty-one guns), which bon mot caused great merriment ...
— Stories by Foreign Authors: Polish • Various

... any youth unhappily initiated in these odious and debasing vices should happen to read what I am now writing, I refer him to the command of God, conveyed to the Israelites by Moses, in Deuteronomy, chap. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, This our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city shall stone him with stones, ...
— Advice to Young Men • William Cobbett

... sleeping xv. Sonnet 'Could I outwear my present state of woe' xvi. Sonnet 'Though night hath climbed' xvii. Sonnet 'Shall the hag Evil die' xviii. Sonnet 'The pallid thunder stricken sigh for gain' xix. Love xx. English War Song xxi. National Song xxii. Dualisms xxiii. [Greek: ohi rheontes] xxiv. Song 'The ...
— The Suppressed Poems of Alfred Lord Tennyson • Alfred Lord Tennyson

... Pontifical Rituale] so also had the greatest part in the arrangement of the liturgical chants, following the order which is observed to this day as the most fitting: as is commemorated at the head of the Antiphoner." (Op. cit. c. xxi., ...
— St. Gregory and the Gregorian Music • E. G. P. Wyatt

... one of his slaves could be prevailed upon to accept freedom on these terms and go with him to Liberia. Creighton then closed up his business in Charleston, purchased for the enterprise a schooner The Calypso and set sail for Africa, October 17, 1821.—Niles Register, XXI, p. 163; taken from The New York ...
— The Journal of Negro History, Volume 3, 1918 • Various

... transferred the Greek name of Anemone to the English language, and we have further kept the Greek idea in the English form of "wind-flower." The name is explained by Pliny: "The flower hath the propertie to open but when the wind doth blow, wherefore it took the name Anemone in Greeke" ("Nat. Hist." xxi. 11, Holland's translation). This, however, is not the character of the Anemone as grown in English gardens; and so it is probable that the name has been transferred to a different plant than the classical one, and I think no suggestion more probable ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe

... Charpentier and Agassiz, who refer similar ones met with in the Alps, to rocks which have fallen through crevasses in glaciers.—See "Darwin on Glaciers and Transported Boulders in North Wales." London, "Phil. Mag." xxi. p. 180.] At first I imagined that they had been precipitated from the mountains around; and I referred the shingle to land-shoots, which during the rains descend several thousand feet in devastating avalanches, damming up the rivers, and destroying houses, ...
— Himalayan Journals (Complete) • J. D. Hooker

... causes of tumult, sedition, and massacre. In no place were the religious disputes, after the establishment of Christianity, more frequent or more sanguinary. See Philo. de Legat. Hist. of Jews, ii. 171, iii. 111, 198. Gibbon, iii c. xxi. viii. c. xlvii.—M.] ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon

... JOSHUA). The mount or hill-country in b appears to be that which the Israelites unsuccessfully attempted to take (Num. xiv. 41-45), but according to another old fragment Hormah was the scene of a victory (Num. xxi. 1-3), and it seems probable that Caleb, at least, was supposed to have pushed his way northward to ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various

... "owneth." This sense is very common in Shakespeare. In the original edition of the authorized version of the Bible we read: "So shall the Jews at Jerusalem bind the man that oweth this girdle" (Acts xxi. I i) ...
— Diary of Samuel Pepys, Complete • Samuel Pepys

... all individual rights of liberty being the product of state concession has been recently advocated by Tezner, Gruenhuts Zeitschrift fuer Privat-und oeffentliches Recht, XXI, pp. 136 et seq., who seeks to banish the opposing conception to the realm of natural right. The decision of such important questions can only be accomplished by careful historical analysis, which will show different ...
— The Declaration of the Rights of Man and of Citizens • Georg Jellinek

... front. But by some alleged misunderstanding of orders Franklin's operations were limited to a mere reconnoissance, and the direct attacks of Sumner and Hooker were unsupported." "Rebellion Records," vol. xxi., ...
— War from the Inside • Frederick L. (Frederick Lyman) Hitchcock

... thin and fragile, so that they can be compressed with the hand after puncture, a special method may be necessary. A long incision should be made from behind forward in the median line of the cranium with an embryotomy knife (Pl. XXI, fig. 1) or with a long embryotome (Pl. XX, fig. 3). By this means the bones on the one side are completely separated from those on the other and may be made to overlap and perhaps to flatten down. If this fails they ...
— Special Report on Diseases of Cattle • U.S. Department of Agriculture

... matched only by his suppleness and conciliatory bearing upon all others. To use his own words, he did indeed become "all things to all men" if by any means he could gain some, and the probability is that he pushed this principle to its extreme (see Acts xxi., 20-26). ...
— The Fair Haven • Samuel Butler

... Pilate, his enemies brought it as a charge against him that he had been—"teaching throughout all Jewry." Luke xxiii: 5. We read in one place that—"the elders of the people came unto him as he was teaching." Matt. xxi: 23. Jesus himself gave this account of his life work to his enemies—"I sat daily with you teaching in the temple." Matt. xxvi: 55. And so we come now to look at the life of Christ from this point of view—as a Teacher. There never was such a Teacher. We do not wonder at the effect ...
— The Life of Jesus Christ for the Young • Richard Newton

... greatest joy, because of the shifting fortunes of the fight." It seems likely that Dante was present, probably under arms, in the later part of the same summer, at the surrender to the Florentines of the Pisan stronghold of Caprona, where, he says ('Inferno,' xxi. 94-96), "I saw the foot soldiers afraid, who came out under compact from Caprona, seeing themselves among so ...
— Library of the World's Best Literature, Ancient and Modern — Volume 11 • Various

... thus emerge from the brain have been classed by physiologists among the phenomena of inverse vision, or cerebral sight. Elsewhere I have given a detailed investigation of their nature (Human Physiology, chap, xxi.), and, persuaded that they have played a far more important part in human affairs than is commonly supposed, have thus expressed myself: "Men in every part of the world, even among nations the most abject and barbarous, have ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper

... the first part of the lay given in Chapter XX of the Saga; and is, in fact, the original verse of Chapter XXI. ...
— The Story of the Volsungs, (Volsunga Saga) - With Excerpts from the Poetic Edda • Anonymous

... the teachings of the Allegories, there were to be no sun, moon or stars during the Millennium, their authors having arranged it so that the light of those luminaries would not be needed, as we find recorded in Rev. xxi. 23, and xxii. 5: "The city had no need of the sun, neither of the moon to shine in it; for the glory of God did lighten it," and "there shall be no night there; and they need no candle, neither the light of the sun; for the Lord ...
— Astral Worship • J. H. Hill

... (sometimes written Chilius), a Greek poet living at Rome. See Letters XVI and XXI. The Eumolpidae were a family of priests at Athens who had charge of the temple of Demeter at Eleusis. The [Greek: patria Eumolpidon] (the phrase used by Cicero here) may be either books of ritual ...
— The Letters of Cicero, Volume 1 - The Whole Extant Correspodence in Chronological Order • Marcus Tullius Cicero

... noisy world is for the time being shut out. In No. 6 we have, no doubt, the one of which George Sand said that it occurred to Chopin one evening while rain was falling, and that it "precipitates the soul into a frightful depression." [FOOTNOTE: See George Sand's account and description in Chapter XXI., p. 43.] How wonderfully the contending rhythms of the accompaniment, and the fitful, jerky course of the melody, depict in No. 8 a state of anxiety and agitation! The premature conclusion of that bright vivacious thing No. 11 fills one with regret. Of the beautifully-melodious No. ...
— Frederick Chopin as a Man and Musician - Volume 1-2, Complete • Frederick Niecks

... divine nature, in so far as it is regarded as affected by the idea of any given man, the whole order of nature as conceived under the attributes of extension and thought must be deducible. It would therefore follow (I:xxi.) that man is infinite, which (by the first part of this proof) is absurd. It is, therefore, impossible, that man should not undergo any changes save those whereof he is ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... thinks we should not allow an idol, a sword, a bow, or a cup, much less naked human figures; but a dove, a fish, or a ship in full sail, or a lyre, an anchor, or fishermen. By the dove he would denote the Holy Spirit; by the fish, the dinner which Christ prepared for his disciples (John xxi.), or the feeding of thousands (Luke ix.); by a ship, either the Church or human life; by a lyre, harmony; by an anchor, constancy; by fishermen, the apostles or the baptism of children. It is a wonder he ...
— Notes and Queries, No. 209, October 29 1853 • Various

... here noticed what is so often emphasised by Greek writers, that tallness was a great beauty in women. See Aristotle, 'Ethics', iv., 3, and Homer, 'passim, Odyssey', viii., 416; xviii., 190 and 248; xxi., 6. So Xenophon in describing Panthea emphasises her tallness, ...
— The Early Poems of Alfred Lord Tennyson • Tennyson

... XIX., XX., XXI. Expanding the same themes, Campanella contrasts the ignorance of self-love with the divine illumination of the true philosopher, and insists that, in spite of persecution and martyrdom, saintly ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella

... marriage he had seen military service, having borne arms as a Guelph at the battle of Campaldino (Purg. V, 91-129) in which the Florentines defeated the Ghibelline league of Arezzo and he took part at the siege of Caprona and was present at its surrender by the Pisans (Inf., XXI, 95.) When he was thirty years old he became a member of the Special Council of the Republic, consisting of eight of the best and most influential citizens and in 1300, at the age of thirty-five, midway in the journey of his life, he was elected one of the six Priors (chief magistrates of his city) ...
— Dante: "The Central Man of All the World" • John T. Slattery

... individual native as it affects his present relations with the whites and the probable future of the race, I shall have to speak in a later chapter (Chapter XXI), as also of the condition and prospects of the Christian missions which exist among them, and which form the main civilizing ...
— Impressions of South Africa • James Bryce

... exhibit, but it would be an unanswerable comment on our text. . .Mr. Shelley is too young, too ignorant, too inexperienced, and too vicious to undertake the task of reforming any world but the little world within his own breast." [Footnote: Quarterly Review, xxi. 460, &c.] For the credit of both Reviews it must be said that it would be difficult to find another instance of so foul a blow as this: [Footnote: Except in the infamous insinuations, also a crime of ...
— English literary criticism • Various

... his article: "Ueber Gegenstande hoherer Ordnung und deren Verhaltniss zur inneren Wahrnehmung," "Zeitschrift fur Psychologie and Physiologie der Sinnesorgane," vol. xxi, pp. 182-272 (1899), especially ...
— The Analysis of Mind • Bertrand Russell

... to Keats: Homer celebrates the moon in the "Hymn to Diana" (see Shelley's translation), and makes Artemis upbraid her brother Phoebus when he claims that it is not meet for gods to concern themselves with mortals (Iliad, xxi. 470). Keats, in "Endymion," sings of her love ...
— Men and Women • Robert Browning

... pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.' Cf. also XIX, 12, and XXI, 2. The White Stone with the new name is also joined with the new earth. Because of this it is important that the new Jerusalem is 'prepared as a bride adorned for her husband.'] In a word, it is the Divine Nature, it is God himself, whose essential property it is ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer

... Mr. Stevenson's confessed familiarity with the Paris and the Barbizon of a certain era; if you choose to deny that he wrote that chapter on Fontainebleau in Across the Plains; if you go on to deny that he wrote the opening of Chapter XXI. of The Wrecker; why then you are obliged to maintain that it was Mr. Osbourne, and not Mr. Stevenson, who wrote that famous chapter on the Roussillon Wine—which is absurd. And if, in spite of its absurdity, you stick to this also, why, then you are only demonstrating ...
— Adventures in Criticism • Sir Arthur Thomas Quiller-Couch

... quote at length. The remaining articles of the treaty, namely XXXV to XLII, provide for the arbitration of the dispute as to the Vancouver Island and De Haro Channel boundary, and have been fully executed. Articles XVIII, XIX, XXI, XXVIII, XXIX, and XXX each contains a provision limiting their life to "the term of years mentioned in Article XXXIII of this treaty." The articles between XVIII and XXX, inclusive, which do not contain this provision, are those that provide for an arbitration of the fishery question, ...
— A Compilation of the Messages and Papers of the Presidents, Volume IX. • Benjamin Harrison

... and Arintheus, the generals of Valens. The Goths remained in tranquillity for six years, until, driven by the Scythians, who emerged in vast numbers from the frozen regions of the north, they once more advanced to the Danube and implored the aid of Valens. [Footnote: See Ammianus Marcellinus, b. xxi., from which Gibbon has chiefly drawn his narratives.] The prayers of the Goths were answered, and they were transported across the Danube—a suicidal act of the emperor, which imported two hundred thousand warriors, with their ...
— The Old Roman World • John Lord

... Chaumette, "used to say to me, Little boy, never waste a crumb of bread, you cannot make one." "Monsieur Chaumette," answers Louis, "your grandmother seems to have been a sensible woman." (Prudhomme's Newspaper in Hist. Parl. xxi. 314.) Poor innocent mortal: so quietly he waits the drawing of the lot;—fit to do this at least well; Passivity alone, without Activity, sufficing for it! He talks once of travelling over France by and by, to have a geographical and topographical ...
— The French Revolution • Thomas Carlyle

... Eutropius and Sextus Rufus have endeavored to perpetuate the illusion. See a very sensible dissertation of M. Freret in the Academie des Inscriptions, tom. xxi. p. 55.] ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon

... represented with three books. In Callot's Images he is treading on serpents, and accompanied by the text Numb. xxi. 7. Both these emblems allude to his opposition to Arianism; the books signifying the treatises he wrote against it, and the serpents the false doctrines and heresies which he overthrew." Calendar of the Anglican Church Illustrated: London, 1851, ...
— Notes and Queries, Number 193, July 9, 1853 • Various

... From Book XXI of the "History of Rome." Translated by D. Spillan and Cyrus Edmonds. The identity of the pass through which Hannibal crossed has been the subject of much controversy. A writer in Smith's "Dictionary" says the account in Polybius ...
— The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome • Various

... But quietly and earnestly she silenced all of them, often even outwitting them in arguments; at other times just telling her simple story, but with such power that all mouths were closed. The Lord indeed gave her "mouth and wisdom" according to His promise in Luke xxi. 15, and very often, when the husband and wife were telling their experiences, the former would say, with a proud, fond look at his wife, "They are never able to get the best of her in argument. The ...
— Everlasting Pearl - One of China's Women • Anna Magdalena Johannsen

... of the creation, nor that of the coming out of Egypt. There are also many things given as laws of Moses in this book, that are not to be found in any of the other books; among which is that inhuman and brutal law, xxi. 18, 19, 20, 21, which authorizes parents, the father and the mother, to bring their own children to have them stoned to death for what it pleased them to call stubbornness.—But priests have always been fond of preaching up Deuteronomy, for Deuteronomy preaches ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine

... recommends starvation to its penitents as beneficial. [Footnote: An example may be found in Jacobi's careful comparison of the customs of the Brahmanic and Jaina ascetics, in the beginning of his translation of the Achara[.n]ga Sutra, S.B.E., Vol. XXII, pp. xxi—xxix. In relation to the death by starvation of Brahmanical hermits and Sannyasin, see Apastamba, Dharmasutra, in S.B.E. Vol. II, pp. 154, 156, where (IT, 22, 4 and II, 23, 2) it, says of the penitents who have reached the highest grade of asceticism: ...
— On the Indian Sect of the Jainas • Johann George Buehler

... lower lip has been entirely removed, it is still possible to supply its place in the following manner, which was devised by Mr. Syme: The tumour being fairly isolated by a V-shaped incision (Fig. XXI.) C A C including the whole thickness of the lip, each of the incisions should be prolonged downwards and outwards, as shown by the dotted lines A D, A D. The flaps thus marked out must be separated from the bone, brought upwards, and approximated in the middle ...
— A Manual of the Operations of Surgery - For the Use of Senior Students, House Surgeons, and Junior Practitioners • Joseph Bell

... side of which was to be inscribed, "Henricus Francorum Rex." As Henry had not then signed the article of peace at Troyes, it did not perhaps occur to him that he was thus breaking his agreement with France.—Rot. Chart. p. xxi.] ...
— Henry of Monmouth, Volume 2 - Memoirs of Henry the Fifth • J. Endell Tyler

... is very obscure. Grein connects /lifrum/ with Germ. liefern"to coagulate" (cf. Eng. loppered milk), instead of assigning it to /lifer/"liver," but this interpretation is not very satisfactory. See also Cosijn's note (Paul und Braune's Beitraege, XXI, 17). ...
— Andreas: The Legend of St. Andrew • Unknown

... stations in Numbers xxxiii. To the same time belongs the song of Miriam in Exodus xv., probably consisting of a few lines at first, and subsequently enlarged; with a triumphal ode over the fall of Heshbon (Numbers xxi. 27-30). The little poetical piece in Numbers xxi. 17, 18, afterwards misunderstood and so taken ...
— The Canon of the Bible • Samuel Davidson

... HALL, JANUARY YE XXI. Blanche is gone home at last. Aunt Joyce and I went thither this last night with her, her mother having wrung consent from her father that she should come. For all that was the scene distressful, for Master Lewthwaite kept not in divers sharp speeches, and Blanche (that ...
— Joyce Morrell's Harvest - The Annals of Selwick Hall • Emily Sarah Holt

... compiler who had both sources before him to work into a final form, looked on both with too much respect to alter either, and generally contented himself with giving them side by side, (as in the story of Hagar, which is told twice and differently, in Chap. XVI. and Chap. XXI.), or intermixing them throughout, so that it takes much attention and pains to separate them, (as in the story of the Flood, Chap. VI.-VIII.). This latter story is almost identical with the Chaldean Deluge-legend included in the great Izdubar epic, of which it forms the eleventh tablet. (See ...
— Chaldea - From the Earliest Times to the Rise of Assyria • Znade A. Ragozin

... that, I do not find, what the Devil did for him, in Payment of the Purchase Price. The Person selling was Ahab, of whom the Text says expresly, there was none like him, who did sell himself to work Wickedness in the Sight of the LORD, 1 Kings xxi. 20, and the 25. I think it might have been rendred, if not translated in Spight of the Lord, or in Defiance of God; for certainly that's the Meaning of it; and now allowing me to preach a little upon this Text, my Sermon shall be very short. Ahab sold himself, who did he ...
— The History of the Devil - As Well Ancient as Modern: In Two Parts • Daniel Defoe

... to the son of David: blessed is he that cometh in the name of the Lord, Hosanna in the highest". Matt. XXI, 9. ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs

... LETTER XX. XXI. Lovelace to Belford.— Lord M. very ill. His presence necessary at M. Hall. Puts Dorcas upon ingratiating herself with her lady.—He re-urges marriage to her. She absolutely, from the ...
— Clarissa, Volume 6 (of 9) - The History Of A Young Lady • Samuel Richardson

... egoism which aloofness from his surroundings would otherwise have forced upon him. For his character presented the anomaly, peculiar to the Renaissance, of a lofty idealism coupled in action with {xxi} irresponsibility of duty. He stood on a higher plane, his attitude toward life recognizing no claims on the part of his fellowmen. In his desire to surpass himself, fostered by this isolation of spirit and spurred on by the eager wish to attain universal knowledge, he has been compared to Faust; ...
— Thoughts on Art and Life • Leonardo da Vinci

... fellows. They continued faithful to the established synagogue and temple worship (cf. Acts iii. 1), and did not think of founding a new sect, or of separating from the household of Israel (cf. Acts x. 14, xv. 5, xxi. 21 sq.). There is no evidence that their religious or ethical ideals differed in any marked degree from those of the more serious-minded among their countrymen, for the emphasis which they laid upon the need of righteousness was not at all ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various

... some magnificent examples of globular clusters. This hemisphere seems, indeed, to be richer in such objects than the northern. For instance, there is a great one in the constellation of the Centaur, containing some 6000 stars (see Plate XXI., p. 306). ...
— Astronomy of To-day - A Popular Introduction in Non-Technical Language • Cecil G. Dolmage

... the Cardinal Grand-Almoner Fitz-James' [a zealous gentleman, of influence with the Holy Father], and there in privacy to wait other chances that might rise. 'The 1,500 silver medals, that had been struck for distribution in Great Britain,' fell, for this time, into the melting-pot again. [Tindal, xxi. 22 (mostly a puddle of inaccuracies, as usual); Espagnac, i. 213; Gentleman's Magazine, xiv. 106, &c.; ...
— History of Friedrich II. of Prussia, Vol. XIV. (of XXI.) • Thomas Carlyle

... appearance of the New Jerusalem,—that is, the state of glory, and the resurrection to life everlasting. The old earth and its heaven had passed away from the face of Him on the throne, at the moment that it gave up the dead. 'Rev'. xx.-xxi. ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge

... LUKE xxi. 36.—Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the ...
— The Christian Life - Its Course, Its Hindrances, And Its Helps • Thomas Arnold

... hare, not yet dead, but it died in his hands. He told me that this verse came to his mind as he laid the poor beast down under a tree; Circumdederunt me vituli multi: tauri pingues obsederunt me, ["Many calves have surrounded me: fat bulls have besieged me" (Ps. xxi. 13)] and there is no wonder in that, for it is from a psalm of the passion, and it was what befell him afterwards, as you ...
— The History of Richard Raynal, Solitary • Robert Hugh Benson

... in progress, and those still left on the earth persecuted sorely, many of them to the death, by the beast. But the hundred forty and four thousand of Rev. xiv are not among them; they were caught up before the tribulation commenced, having been accounted worthy (Luke xxi. 34-36), to escape the things coming on the earth, and to stand before the SON of MAN. Such are not only virgins, undefiled by spiritual adultery with the world, but also wise ones, filled with the SPIRIT: they are not only waiting for the coming of the Bridegroom, but ready for that ...
— Separation and Service - or Thoughts on Numbers VI, VII. • James Hudson Taylor

... earlier books. This clumsy fiction seems more at home in the grotesque and lawless mythology of the Turks, or in the Persian poet Sadi, who is said by Marmontel to have adopted it from the Turk. If Milton's intention were to reproduce Jacob's ladder, he should, like Dante (Parad, xxi. 25), have made it the means of ...
— Milton • Mark Pattison

... to thee, Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant

... master shall bring him unto the judges; he shall also bring him to the door, or unto the doorpost, and his master shall bore his ear through with an awl; and he shall serve him forever.' Exodus xxi, 6. ...
— Born Again • Alfred Lawson

... sort, continued during their mutual Life; and is a conspicuous feature in the Biographies of both. The world talked much of it, and still talks; and has now at last got it all collected, and elucidated into a dimly legible form for studious readers. [Preuss, OEuvres de Frederic, (xxi. xxii. xxiii., Berlin, 1853); who supersedes the lazy French Editors in this matter.] It is by no means the diabolically wicked Correspondence it was thought to be; the reverse, indeed, on both sides;—but it has unfortunately become a very dull one, to the actual ...
— History of Friedrich II. of Prussia, Vol. X. (of XXI.) - Frederick The Great—At Reinsberg—1736-1740 • Thomas Carlyle

... had to God and his service, to which he heartily consented, and after the minister had recited several scriptures for that purpose, such as Psal. lxxviii. 36. &c. He took the Bible, and said, Mark other scriptures for me, and he marked 2 Cor. v. Rev. xxi. and xxii. Psal. xxxviii. John xv. These places he turned over, and cried often for one love blink, "O Son of God, for ...
— Biographia Scoticana (Scots Worthies) • John Howie

... was far from sharing Calixtus' view of the Church as a corpus permixtum; but to carry out this process so perfectly that only the holy and the saved remain is a work beyond the powers of human sagacity. One must therefore content oneself with expelling notorious sinners; see Hom. XXI. in Jos., c. i.: "sunt qui ignobilem et degenerem vitam ducunt, qui et fide et actibus et omni conversatione sua perversi sunt. Neque enim possibile est, ad liquidum purgari ecclesiam, dum in terris est, ita ut neque impius ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack

... propaganda fide: evidently an allusion to the Congregation of the Propaganda (vol. xxi, p. 164, note 40), and may be freely rendered, "for carrying on the work of the [Congregation for the] propagation of the faith"—Collado's friars being ...
— The Philippine Islands, 1493-1898 • Various

... that the more an article has been labored upon, the more is its value. But in trade, do two equal values cease to be equal, because one comes from the plough, and the other from the workshop?" (Sophism XXI.) ...
— Sophisms of the Protectionists • Frederic Bastiat

... Accuse me not, beseech thee, that I wear XVI And yet, because thou overcomest so XVII My poet thou canst touch on all the notes XVIII I never gave a lock of hair away XIX The soul's Rialto hath its merchandize XX Beloved, my beloved, when I think XXI Say over again, and yet once over again XXII When our two souls stand up erect and strong XXIII Is it indeed so? If I lay here dead XXIV Let the world's sharpness like a clasping knife XXV A heavy heart, Beloved, have I borne ...
— Sonnets from the Portuguese • Browning, Elizabeth Barrett

... newely enprinted at Lond[o], in the fletestrete at the Sygne of the Sonne, by Wynkyn de Worde. The Yere of our lorde M.D.XXI.," is the following, which, from its being "newely enprinted," must have been ...
— A Righte Merrie Christmasse - The Story of Christ-Tide • John Ashton

... had increased to about 70,000. Taxes were exceedingly light. The Customs revenue, derived principally from the imports of groceries—for clothing was chiefly home-spun—amounted to L7,000." (Withrow's History of Canada, Chap. xxi., p. 296.)] ...
— The Loyalists of America and Their Times, Vol. 2 of 2 - From 1620-1816 • Edgerton Ryerson

... the son of Kronos (Time). If, on the other hand, Zeus had been a mere mythological personage, as Eos, the dawn, and Helios, the sun, he could never have been addressed as he is addressed in the famous prayer of Achilles (Iliad, bk. xxi.).[166] ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker

... subject of Eulenspiegel, I would call your correspondent's attention to some curious remarks on the Protestant and Romanist versions of it in the Quarterly Review, vol. xxi. p. 108. ...
— Notes and Queries, Number 182, April 23, 1853 • Various

... third of the sixteenth century; with ornamental capitals.' (2) Written three centuries later than the original romance, and full as it is of faults of the scribe, this manuscript is by far the most complete known copy of the "Book of the Graal" in existence, being defective only in Branch XXI. Titles 8 and 9, the substance of which is fortunately preserved elsewhere. Large fragments, however, amounting in all to nearly one-seventh of the whole, of a copy in handwriting of the thirteenth century, are preserved in six consecutive leaves and one detached ...
— High History of the Holy Graal • Unknown

... But the troubles of the King's Minister were by no means at an end. The war dragged on its course, our resources were nearly drained, the navy was reduced to inefficiency, our foes were encouraged to new efforts by our disasters. We have already [Footnote: Chapter XXI.] seen the insults which England was yet to undergo before the relief of a not very creditable peace was won, and to what dire necessities the Treasury was reduced for lack of funds. We have learned how, at that juncture, [Footnote: Chapter XXI.] Clarendon differed from ...
— The Life of Edward Earl of Clarendon V2 • Henry Craik

... choosing out few words most horrible." (I, xxxvii.) "That for his love refused deity." (III, xxi.) "His ship far come from watrie wilderness." ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser

... doctrine of immortality is true on Sundays but not on week-days, or that the Apostles' Creed is false in the drawing-room and true in the kitchen. This dangerous movement was crushed, and the saving principle of double truth condemned, by Pope John XXI. The spread of Averroistic and similar speculations called forth the Theology of Thomas, of Aquino in South Italy (died 1274), a most subtle thinker, whose mind had a natural turn for scepticism. He enlisted Aristotle, hitherto the guide of infidelity, on the side of orthodoxy, ...
— A History of Freedom of Thought • John Bagnell Bury

... the period under discussion the social snubs seem to have rankled most in the poet's nature. This was doubtless a survival from the times of patronage. James Thomson [Footnote: See the Castle of Indolence, Canto II, stanzas XXI-III. See also To Mr. Thomson, Doubtful to What Patron to Address the Poem, by H. Hill.] and Thomas Hood [Footnote: See To the Late Lord Mayor.] both concerned themselves with the problem. Kirke White appears to have felt that patronage of poets was still ...
— The Poet's Poet • Elizabeth Atkins

... multitudes that went before, and that followed, cried, saying, Hosanna to the son of David" (Matt. xxi, 9.) ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch

... the law of Moses makes a distinction in the matter of release from servitude, between men-servants and maid-servants, to the disadvantage of the latter, in confirmation of their assertion quote Exodus xxi, 7; but if they read also, in connection with it, the eighth, ninth, tenth, and eleventh verses of the same chapter, a careful consideration of the entire passage will, we think, clearly show that the reference therein contained is not to the ordinary maid-servant, but to one whose master ...
— Woman: Man's Equal • Thomas Webster

... Canto XXI. From the top of the next bridge they gaze into a dark pit, where public peculators are plunged into boiling pitch, as Dante discovers by the odor, which keenly reminds him of the shipyards at Venice. Virgil ...
— The Book of the Epic • Helene A. Guerber

... system, as well as every other part of the moving system, is excited into increased action. All the secretions, and with them the production of sensorial power itself in the brain, seem to be for a time increased, with an additional quantity of heat, and of pleasureable sensation. See Sect. XXI. on this subject. This explains, why at the commencement of the warm paroxysm of some fevers the patient is in greater spirits, or vivacity; because, as in drunkenness, the irritative motions are all increased, and ...
— Zoonomia, Vol. II - Or, the Laws of Organic Life • Erasmus Darwin

... efecto de propaganda fide: evidently an allusion to the Congregation of the Propaganda (vol. xxi, p. 164, note 40), and may be freely rendered, "for carrying on the work of the [Congregation for the] propagation of the faith"—Collado's friars being assigned to ...
— The Philippine Islands, 1493-1898 • Various

... shalt bring her home to thine house; and she shall shave her head, and pare her nails." (Deut. xxi, 10-12.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll

... division of the work into decads was made by copyists at a much later period, and was no part of the author's own plan. Only one-fourth of the whole history has survived the Middle Ages. This consists of the first, the third, the fourth, and half of the fifth decad, or books i.-x. and xxi.-xlv. of the work; of the rest we only possess brief tables of contents, drawn up in the fourth century, not from the original work but from an abridgment, itself now lost, which was then in use. The scale of the history is very different in the two surviving portions. The first ...
— Latin Literature • J. W. Mackail

... by Leonardo was maintained among others by Bramantino, Leonardo's Milanese contemporary. LOMAZZO writes as follows in his Trattato dell' Arte della pittura &c. (Milano 1584. Libr. V cp. XXI): Sovviemmi di aver gi letto in certi scritti alcune cose di Bramantino milanese, celebratissimo pittore, attenente alla prospettiva, le quali ho voluto riferire, e quasi intessere in questo luogo, affinch sappiamo qual fosse l'opinione di cosi chiaro e famoso ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci

... p. xxi [Part I], and compare Cowdin's tribute, 'Hopeset and Sunrise', and the closing stanza of Hamlin Garland's: "While heart's blood ebbed at every breath He passed life's head-land bleak and dun, Flew through the western gate of Death And took his place ...
— Select Poems of Sidney Lanier • Sidney Lanier

... incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively ...
— The Superstitions of Witchcraft • Howard Williams

... 'System of Logic;' the first two books of which corrected it, by arguments which are reinforced and amplified in these two chapters on Judgment and Reasoning, as well as in the two chapters next following—chaps, xx. and xxi.—('Is Logic the Science of the Forms of Thought—On the Fundamental Laws of Thought.') The contrast which is there presented, in many different ways, between the limited theory of logic taught by Sir W. Hamilton and Mr Mansel, and the enlarged theory of Mr Mill, ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote

... States at the next term and oppose any decision that may be attempted to be procured from the Supreme Court, that those laws are void in such manner as they may deem most respectful to the court and most consistent with the dignity of this state."[Footnote: Niles' Register, XXI, 190, 404, 405.] The case had already been heard ex parte, and the court soon proceeded to give judgment that the statute in question was void. The Kentucky commissioners employed counsel, who moved for a reargument, and obtained one, but with the same result.[Footnote: ...
— The American Judiciary • Simeon E. Baldwin, LLD

... service, to which he heartily consented, and after the minister had recited several scriptures for that purpose, such as Psal. lxxviii. 36. &c. He took the Bible, and said, Mark other scriptures for me, and he marked 2 Cor. v. Rev. xxi. and xxii. Psal. xxxviii. John xv. These places he turned over, and cried often for one love blink, "O Son of God, for one ...
— Biographia Scoticana (Scots Worthies) • John Howie

... Article III, 'ut laici ecclesiastica non usurpent;' and Article I of those previously omitted in Mansi, XXI. ...
— A History of England Principally in the Seventeenth Century, Volume I (of 6) • Leopold von Ranke

... copious account of this school, &c., in the following Reports of the Commissioners: XXI. p. 598.; XXXII. part 2d. p. 828.; and the latter gives a full detail of proceedings in Chancery, and other matters connected with the administration of ...
— Notes and Queries, Number 76, April 12, 1851 • Various

... or three days. Study above, pages 77-81, and read in Le Morte Darthur as much as time permits. Among the best books are: VII, XXI, I, Xlll-XVII. Subjects for discussion: 1. Narrative qualities. 2. Characterization, including variety of characters. 3. Amount and quality of description. 4. How far is the book purely romantic, how far does reality enter into it? Consider how much notice is given to other classes ...
— A History of English Literature • Robert Huntington Fletcher

... to adapt it to the human form, at once concealing and disclosing the body to a degree of perfection never since attained. There were undraped Greek garments left to hang in close, clinging folds, even in the classic period. It is this undraped and finely-pleated robe (see Plate XXI) hanging close to the figure, and the two-piece garment (see Plate IV) with its short tunic of the same material, extending just below the waist line in front, and drooping in a cascade of ripples at the sides, as low as the knees, that ...
— Woman as Decoration • Emily Burbank

... and composition of forces that will fight in all elements will assuredly change in the future. Early work done in advanced warfighting experiments out of TRADOC's Battle Labs beginning in 1992 and growing into the current Force XXI and other promising capabilities as well as by the USMC at MCCDC at Quantico are the precursors of how change may be discovered and implemented. The challenge is to ensure that all components of our fighting power are properly balanced and combined into the most effective and lethal mixes of ...
— Shock and Awe - Achieving Rapid Dominance • Harlan K. Ullman and James P. Wade

... anything lost if thou keepest Christ His love! If He shall come unto thee and say of aught by which thou settest store, as He did say unto Peter, 'Louest thou me more than these?' let thine answer be his, 'Che, Lord, Thou woost that I loue Thee!' [John xxi. 15.] Oh count not aught too rare or too brave for to give Christ! 'He that loueth his lyf schal leese it; and he that hatith his lyf in this world, kepith it unto everlastinge lyf.' [John xii. 25.] No man loseth by ...
— Mistress Margery • Emily Sarah Holt

... and it covers the entire development of the 'kingdom that cannot be moved' until the end of time. The writer of the Epistle to the Hebrews thus understands the prophecy (Hebrews xii. 26, 27), and there are echoes of it in Revelation xxi., which describes the final form of the Holy City, the New Jerusalem. So the chronology of prophecy is not altogether that of history; and while the events stand clear, their perspective is foreshortened. All the ages are but 'a little while' in the calendar of heaven. ...
— Expositions of Holy Scripture - Ezekiel, Daniel, and the Minor Prophets. St Matthew Chapters I to VIII • Alexander Maclaren

... Asher, Naphtali and Dan (xiii.-xix.). Three cities on either side of Jordan were then set apart as cities of refuge for innocent homicides, and for the Levites forty-eight cities with their pasture land, xx. 1-xxi. 42. As Israel was now in possession of the land in accordance with the divine promise, xxi. 43-45, Joshua dismissed the two and a half tribes to their eastern home with commendation and exhortation, xxii. 1-8. Incurring the severe displeasure of the other tribes by building what was ...
— Introduction to the Old Testament • John Edgar McFadyen

... his life. See also the Imaginary Conversation between Archdeacon Hare and Walter Landor, wherein the reception of Gebir is discussed and Southey's poetry is praised at the expense of Wordsworth's. Landor's first publication, the Poems (1795) was noticed in the Monthly Rev., XXI, ...
— Early Reviews of English Poets • John Louis Haney

... the fifth pit correspond in some degree with those of the third, except that in their case the traffic which is punished has to do with secular offices. Canto xxi. opens with the famous description of the work in the arsenal of Venice, which is introduced in order to afford an image of the boiling pitch in which sinners of this class are immersed. For some ...
— Dante: His Times and His Work • Arthur John Butler

... Israel "spake, saying, I will sing unto the Lord." The future tense is to be explained in the same way as in Josh. x. 12 (Joshua, seeing the miracle, conceived the idea of singing a song, "and he said in the sight of Israel," etc.), in Num. xxi. 17 ("Then Israel sang this song, Spring up, O well; sing ye unto it"), and in I Kings xi. 7 (thus explained by the sages of Israel: "Solomon wished to build a high place, but he did not build it"). The "yod" ...
— Rashi • Maurice Liber

... has accepted the loves of Zeus and Leto without objection. 'Leto, whom Zeus loved, could never have given birth to such a monster!' Cf. Plutarch, Vit. Pelop. xxi, where Pelopidas, in rejecting the idea of a human sacrifice, says: 'No high and more than human beings could be pleased with so barbarous and unlawful a sacrifice. It was not the fabled Titans and Giants ...
— Five Stages of Greek Religion • Gilbert Murray

... which are those of the Vatican,[31] of Alexandria[32] and of Sinai,[33] go further back than the fourth century A.D. And some of the modifications, made by Jerome in the Latin translation, particularly in chap. xxi. 25-27, into which he introduces the Christian idea of the Resurrection, were not based upon the various readings of the Codices, but inspired by a pious desire to render the work more edifying. As our Hebrew manuscripts are all derived from a single copy which ...
— The Sceptics of the Old Testament: Job - Koheleth - Agur • Emile Joseph Dillon

... the name. The last-mentioned character is a farmer, but, like the others, he is a species of incapable; and the word dandin in the old French dictionaries is given as signifying inaptness or incapacity. [10] The oyster and lawyer story is also treated in Fable XXI., Book I. ...
— The Fables of La Fontaine - A New Edition, With Notes • Jean de La Fontaine

... times, and in Europe, this pretended phenomenon met with a certain degree of belief, as may be seen from the curious work of Marcus Fredericus Wendelinus, Archipalatinus, Admiranda Nili, Franco-furti, mdcxxiii., cap. xxi. pp. 157-183. In Egypt all the fellahin believe in the spontaneous generation of rats as in an article of their creed. They have spoken to me of it at Thebes, at Denderah, and on the plain of Abydos; and Major Brown has lately noted ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero

... Voyage of the ships Galias, Utrecht and Texel, commanded by Governor-General Jan Pieterszoon Coen.—Further discovery of the West-coast of Australia (1627) XX. Voyage of the ship Het Wapen van Hoorn, commanded by supercargo J. Van Roosenbergh.—Further discovery of the West-coast of Australia (1627) XXI. Discovery of the North-West coast of Australia by the ship Vianen (Viane, Viana), commanded by Gerrit Frederikszoon De Witt.—De Witt's land (1628) XXII. Discovery of Jacob Remessens-, Remens-, or Rommer-river, south of Willems-river ...
— The Part Borne by the Dutch in the Discovery of Australia 1606-1765 • J. E. Heeres

... innocent affections of nature, as is not within the diocese of law to tamper with." He adds that, for the prevention of injustice, special points may be referred to the magistrate, who should not, however, in any case, be able to forbid divorce (op. cit., Bk. ii, Ch. XXI). Speaking from a standpoint which we have not even yet attained, he protests against the absurdity of "authorizing a judicial court to toss about and divulge the unaccountable and secret reason of disaffection between man ...
— Studies in the Psychology of Sex, Volume 6 (of 6) • Havelock Ellis

... first element constituting the human mind. But not the idea of a non-existent thing, for then (II. viii. Cor.) the idea itself cannot be said to exist; it must therefore be the idea of something actually existing. But not of an infinite thing. For an infinite thing (I. xxi., xxii.), must always necessarily exist; this would (by II. Ax. i.) involve an absurdity. Therefore the first element, which constitutes the actual being of the human mind, is the idea of something actually ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... disguisings, pageants, and plays continued to be the diversions of Christmastide at court. From the rolls of the royal wardrobe, it appears that at the Christmas festival in 1391, the sages of the law were made subjects for disguisements, this entry being made: "Pro XXI coifs de tela linea pro hominibus de lege contrafactis pro Ludo regis tempore natalis Domini anno XII." That is, for twenty-one linen coifs for counterfeiting men of the law in the King's play at Christmas. And Strutt[25] says that in the same year (1391) the parish ...
— Christmas: Its Origin and Associations - Together with Its Historical Events and Festive Celebrations During Nineteen Centuries • William Francis Dawson

... the post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on taenikauta, KAITOI tae dussebeia ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross

... the Rev. William (afterwards Archdeacon) Coxe, which appeared in 1797. More valuable is the biographical sketch by Gay's nephew, the Rev. Joseph Baller, prefixed to "Gay's Chair" (1820); but the standard authorities on Gay's life are Mr. Austin Dobson ("Dictionary of National Biography," Vol. XXI., 1890) and Mr. John Underwood ("Introductory Memoir" to the "Poems of John Gay" ...
— Life And Letters Of John Gay (1685-1732) • Lewis Melville

... Grote, Hist. p. 78, well observes that the "subsequent animosity of Neptune against Troy was greatly determined by the sentiment of the injustice of Laomedon." On the discrepancy between this passage and XXI. 442, see Mueller, Dor. vol. i. ...
— The Iliad of Homer (1873) • Homer

... to overthrow the Babylonian Empire appear, in chap. xxxiii. 17, the Medes. In chap. xxi. 2, Elam, which, according to the usus loquendi of Isaiah, means Persia, is mentioned besides Media. This power, and at its head, the conqueror from the East, Cyrus, will bring deliverance to Judah. By it ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg

... The laws, written in the Babylonian (Semitic) language, and engraved on a stele of hard black stone, were about two hundred and eighty in number, and bear an interesting general resemblance to the old Hebrew laws, especially those preserved in Exodus xxi. ...
— Outline of Universal History • George Park Fisher

... observations experimentales sur l'influence de l'insomnie absolue" (Arch. ital. de biologie, t. xxi., 1894, pp. 322 ff.). Recently, analogous observations have been made on a man who died of inanition after a fast of thirty-five days. See, on this subject, in the Annee biologique of 1898, p. 338, the resume of an article (in ...
— Creative Evolution • Henri Bergson

... acts of divine prerogative, as sending for the ass and colt, without first asking the owner's leave, Matt. xxi. 2, &c. ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London

... is only from this passage that we know of the oracle. See Bouche-Leclercq, Hist. de divination, iv. 146. That of Caere is mentioned in Livy xxi. 62. Both cities were ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler

... large role in the manufacture of the woman's skirt. This girdle is usually worn twice around the body, though it is also employed as an apron, passing only once around the body and hanging down over the genitals (see Pl. XXI). Another girdle worn much in Tukukan, Kanyu, and Tulubin is called the "i-kit'." It is made of six to twelve braided strings of bejuco (see Pl. LXXX). It is constructed to fit the waist, has loops at both ends, passes once around the body, and fastens by a cord passing from one loop ...
— The Bontoc Igorot • Albert Ernest Jenks

... to get a drink was to be burned.[507] One who committed incest with his mother was to meet the same punishment,[508] also one who married a mother and her daughter at the same time.[509] In Levit. xx. 14 if a man marries a mother and her daughter together, all are to be burned, and in Levit. xxi. 9 the daughter of a priest, if she becomes a harlot, is to be burned. At the end of the seventh century b.c. some priestly families connected with the temple of Amon at Napata, Egypt, by way of reform, introduced ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner

... his preaching, cast the buyers and sellers out of the Temple, whereas the Gospel called of Matthew, and also those called of Mark and Luke, represent this to have been done by Jesus at his last visit to Jerusalem. See Matt. ch. xxi. 12. Mark ch. xi. 15. ...
— Five Pebbles from the Brook • George Bethune English

... p. 222. Foscolo's remark is to be found in his admirable article on the Narrative and Romantic Poems of the Italians, in the Quarterly Review, vol. xxi. p. 525.] ...
— Stories from the Italian Poets: With Lives of the Writers, Volume 1 • Leigh Hunt

... Banking in the United States," also Summer, "History of American Currency." For working out of the same principles in England, depicted in a masterly way, see Macaulay, "History of England," chap. xxi; and for curious exhibition of the same causes producing same results in ancient Greece, see a curious quotation by ...
— Fiat Money Inflation in France - How It Came, What It Brought, and How It Ended • Andrew Dickson White

... delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake:—and ye shall be betrayed both by parents and brethren, and kinsfolks and friends, and some of you shall they cause to be put to death." (Luke xxi. 12—16. See ...
— Evidences of Christianity • William Paley

... suppose, that he has had breakfast. At the battle of the Trebia, the Romans were foolishly allowed to fight fasting, whereas Hannibal's men had breakfasted at their leisure. See Livy, XXI, liv. 8, ...
— The Art of War • Sun Tzu

... the tale the chief thing to be noticed is the occurrence of rhymes in the prose narrative, tending to give the appearance of a cante-fable. I have enumerated those occurring in English Fairy Tales in the notes to Childe Rowland (No. xxi.). In the present volume, rhyme occurs in Nos. xlvi., xlviii., xlix., lviii., lx., lxiii. (see Note), lxiv., lxxiv., lxxxi., lxxxv., while lv., lxix., lxxiii., lxxvi., lxxxiii., lxxxiv., are either in verse themselves or derived from verse versions. ...
— More English Fairy Tales • Various

... who, being born outside the privileged enclosure, ever penetrated to its heart and assimilated its spirit. The Whigs, indeed, as a body have held certain opinions and pursued certain tactics which have been analyzed in chapters xix. and xxi. of the unexpurgated Book of Snobs. But those opinions and those tactics have been mere accidents, though perhaps inseparable accidents, of Whiggery. ...
— Collections and Recollections • George William Erskine Russell

... concerning the seven spurious plays, which the printer of the folio in 1664 improperly admitted into his volume. The name of Shakespeare appears only in the title-pages of four of them: Pericles, Sir John Oldcastle, the London Prodigal, and the Yorkshire Tragedy. Malone's Shak. xxi. 382. ...
— The Works of Samuel Johnson in Nine Volumes - Volume V: Miscellaneous Pieces • Samuel Johnson

... hands. He told me that this verse came to his mind as he laid the poor beast down under a tree; Circumdederunt me vituli multi: tauri pingues obsederunt me, ["Many calves have surrounded me: fat bulls have besieged me" (Ps. xxi. 13)] and there is no wonder in that, for it is from a psalm of the passion, and it was what befell him ...
— The History of Richard Raynal, Solitary • Robert Hugh Benson

... says (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": and the ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... most delightful and most melodious that at any time were heard." (Histoire des Dues et des Comtes de Champagne, by M. d'Arbois de Jubainville, t. iv. pp. 249, 280; Chroniques de Saint-Denis, in the Recueil des Historiens des Gaules et de France, t. xxi. ...
— A Popular History of France From The Earliest Times - Volume II. of VI. • Francois Pierre Guillaume Guizot

... are produced in Germany, Switzerland, France; but in Establishments. Only two religious disciplines seem exempted; or comparatively exempted, from the operation of the law which seems to forbid the rearing, outside of national establishments, of men of the [xxi] highest spiritual significance. These two are the Roman Catholic and the Jewish. And these, both of them, rest on Establishments, which, though not indeed national, are cosmopolitan; and perhaps here, what the individual man does not lose ...
— Culture and Anarchy • Matthew Arnold

... are many references in the Bible to the practice. The elders of Moab and Midian came to Balaam "with the rewards of divination in their hand" (Numbers xxii, 7). Joseph's cup of divination was found in Benjamin's sack (Genesis xliv, 5, 12); and in Ezekiel (xxi, 21) the King of Babylon stood at the parting of the way and looked in the liver. Hepatoscopy was also practiced by the Etruscans, and from them it passed to the Greeks and the Romans, among whom it degenerated into a more or less meaningless form. ...
— The Evolution of Modern Medicine • William Osler

... Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'—JOHN xxi. 7. ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... throughout the area of the section except in West Virginia and the mountains. Contemporaneously the pioneer farming type of the interior of the section was replaced by the planter type. [Footnote: Niles' Register, XXI., 132; cf. p. 55 below.] As cotton-planting and slave- holding advanced into the interior counties of the old southern states, the free farmers were obliged either to change to the plantation economy and buy slaves, or to sell their lands and migrate. ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner

... soundest and most illuminating discussion of the values and proper use of myths in education see Edward Howard Griggs, Moral Education, chap, xxi, "The Ethical Value of Mythology and Folk-Lore." For some good suggestions and lists consult Ezra Allen, "The Pedagogy of Myth in the Grades," Pedagogical Seminary, Vol. VIII, p. 258. A very interesting plan for the use of myths may be found in two articles by ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry

... plate. Mr. H.O. Forbes has shown that the same thing occurs among tropical orchids, in his paper "On the Contrivances for insuring Self-Fertilisation in some Tropical Orchids," Journ. Linn. Soc., xxi. p. 538.] ...
— Darwinism (1889) • Alfred Russel Wallace

... shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said that Abiathar ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English

... away very rapidly and completely in France; and long before his death, the author of the Sopha, and Les Egaremens du Coeur et de l'Esprit, had the mortification to be utterly forgotten by the public." Vol. xxi. p. 284.] ...
— The Letters of Horace Walpole, Volume 2 • Horace Walpole

... of the passage (p. xxi.) in which Hawkesworth tells how one of Captain Cook's ships was saved by the wind falling. 'If,' he writes, 'it was a natural event, providence is out of the question; at least we can with no more propriety say that providentially the wind ceased, than that providentially the sun rose ...
— Life Of Johnson, Volume 5 • Boswell

... be the wife or daughter-in-law of the man who bought her, and the father received the price. In other words, Jewish women were sold as white women were in the first settlement of Virginia—as wives, not as slaves. Ex. xxi, 7. ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke

... "the passing bell" indicated the progress of a funeral train, anciently in England it signified that a soul was believed to be passing from a body supposed to be in extremis. And a doleful sound it must have been to those of whom it made a false report, as of "mother Tiffeyn."—"Decem. ye XXI day my brother Alibaster came to my house & toulde me yt he made certayne inglishe verses in his sleepe, wh. he recited unto me, & I lent him XLs."—"1603 April ye 28th day was the funeralles kept at Westminster for our late Queene Elizabethe."—"1603. ...
— The Atlantic Monthly, Volume 13, No. 75, January, 1864 • Various

... madman is the description of his conduct when Achish's servants came to arrest him. He "twisted himself about in their hands" in the feigned contortions of possession; he drummed on the leaves of the gate,[H] and "let his spittle run down into his beard." (1 Sam. xxi. 13.) Israelitish quickness gets the better of Philistine stupidity, as it had been used to do from Sampson's time onwards, and the dull-witted king falls into the trap, and laughs away the suspicions with a clumsy joke at his servants' expense ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren

... criminal jurisprudence. We cannot wonder at the judgment of Queen Arwa: even Confucius, the mildest and most humane of lawgivers, would not pardon the man who allowed his father's murderer to live. The Moslem lex talionis (Koran ii. 173) is identical with that of the Jews (Exod. xxi. 24), and the latter probably derives from immemorial usage. But many modern Rabbins explain away the Mosaical command as rather a demand for a pecuniary mulct than literal retaliation. The well-known Isaac Aburbanel cites many arguments in proof of this position: he asks, for instance, supposing ...
— Supplemental Nights, Volume 1 • Richard F. Burton

... wish to lower the standard of morality or religion have an easy task; but the people who follow their lead are not free from guilt, though they can plead that they only followed. The second count in the indictment is the refusal of king and people to listen to God's remonstrances. 2 Kings, chap, xxi., gives the prophets' warnings at greater length. 'They would not hearken'—can anything madder and sadder be said of any of us than that? Is it not the very sin of sins, and the climax of suicidal folly, that God should call and men stop their ears? And yet how many of ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... shown in Chapter XXI, p. 144, the component parts of the expense of each copy of the present work; and we have seen that the total amount of the cost of its production, exclusive of any payment to the author for ...
— On the Economy of Machinery and Manufactures • Charles Babbage

... consul de Abirdene, cum multis burgensibus. De parte insulanorum cecidit campidoctor. Maclane nomine, et dominus Dovenaldus capitaneus fugatus, et ex parte ejus occisi nongenti et ultra, ex parte nostra quingenti, et fere omnes generosi de Buchane."—Lib. xv, ch. xxi. ...
— An Outline of the Relations between England and Scotland (500-1707) • Robert S. Rait

... The State prison in Paris, which was destroyed by the mob in 1789 (v. Coleridge's poem on this subject, and the stirring description in Dickens' Tale of Two Cities, II. xxi.). ...
— The Coverley Papers • Various

... 1 Kings xxi. 2, 3. And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. And Naboth said unto Ahab, ...
— Sermons for the Times • Charles Kingsley

... The idea of all individual rights of liberty being the product of state concession has been recently advocated by Tezner, Gruenhuts Zeitschrift fuer Privat-und oeffentliches Recht, XXI, pp. 136 et seq., who seeks to banish the opposing conception to the realm of natural right. The decision of such important questions can only be accomplished by careful historical analysis, which will show ...
— The Declaration of the Rights of Man and of Citizens • Georg Jellinek

... are thereby taught how great is man's dignity, lest we should sully it with sin; hence Augustine says (De Vera Relig. xvi): "God has proved to us how high a place human nature holds amongst creatures, inasmuch as He appeared to men as a true man." And Pope Leo says in a sermon on the Nativity (xxi): "Learn, O Christian, thy worth; and being made a partner of the Divine nature, refuse to return by evil deeds to your former worthlessness." Thirdly, because, "in order to do away with man's presumption, the grace of God is commended ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas

... command of God, erected a brazen serpent upon a pole, in the view of the camp of Israel [Numb. xxi. 9.]. Such of the people as were stung by the fiery serpents, were directed and commanded to look up to the brazen serpent. They who did so were healed. But if any resisted, they were sure to die. For no other means or physicians could relieve them. In ...
— An Address to the Inhabitants of the Colonies, Established in New South Wales and Norfolk Island. • Richard Johnson

... Uma Pawa and the Murik in the Baram, and the Lepu Tokong and the Uma Long in the Batang Kayan, the people of which seem to us to be intermediate as regards all important characters between the Kenyahs and the Klemantans. (For discussion of these relations see Chap. XXI.) ...
— The Pagan Tribes of Borneo • Charles Hose and William McDougall

... Non erudietur qui non est sapiens in bono. Eccl. xxi. 24. (b) Viri intelligentes loquantur mihi. Iac. xxxiv. 34. (c) Non peribit consilium a sapienti. Ier. xviii. 18. (d) Sapientiam atque doctrinam ...
— The Care of Books • John Willis Clark

... century; with ornamental capitals.' (2) Written three centuries later than the original romance, and full as it is of faults of the scribe, this manuscript is by far the most complete known copy of the "Book of the Graal" in existence, being defective only in Branch XXI. Titles 8 and 9, the substance of which is fortunately preserved elsewhere. Large fragments, however, amounting in all to nearly one-seventh of the whole, of a copy in handwriting of the thirteenth century, are preserved in six consecutive leaves and one detached ...
— High History of the Holy Graal • Unknown

... quiddam, quod a vobis animadverti volo, ut falsi ruinam et inopiam cognoscatis. Senserat in Scripturis tum propheticis, tum apostolicis, ubique honorificam Ecclesiae fieri mentionem: vocari civitatem sanctam (Apoc. xxi. 10), fructiferam vineam (Ps. lxxix.9), montem excelsum (Isai. ii. 2), directam viam (Ibid. xxxv. 8), columbam unicam (Cant. vi. 8), regnum coeli (Matth. xiii. 24), sponsam (Cant. iv. 8), et corpus Christi ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion

... Leon, xii., xv., xix., xxi., xxiii., xxvi., xxviii., xxxii. Cieza is speaking of people in the valley ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang

... faded like Jacob's which, after weeping for Joseph, "became white with mourning" (Koran, chaps. xxi.). It is a ...
— The Book of the Thousand Nights and a Night, Volume 3 • Richard F. Burton

... the people. To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman

... prices produce high real wages (not general high wages) in some, not in all employments. (For a further study of this relation between prices and wages the reader is advised to recall this discussion in connection with that in a later part of the volume, Book III, Chaps. XX and XXI.) ...
— Principles Of Political Economy • John Stuart Mill

... scientific investigation, and promote the general interest of the people—than the SCIENTIFIC AMERICAN. The series of articles under the head of "Aerial Navigation," commenced on page 309, volume XXI., has, perhaps, been read with as much pleasure and interest as anything published in your valuable journal. I say with pleasure—because it is really gratifying to mark the advancing steps which inventors are making in this branch of science; ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various

... he has quoted honestly.—This presently led me to observe other marks that the narrative has been made up, at least in part, out of old poetry. Of these the most important are in Exodus xv. and Num. xxi., in the latter of which three different poetical fragments are quoted, and one of them is expressly said to be from "the book of the wars of Jehovah," apparently a poem descriptive of the conquest of Canaan by the ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman

... Isdigerd I. are not remarkable as works of art; but they possess some features of interest. They are numerous, and appear to have been issued from various mints, but all bear a head of the same type. [PLATE XXI., Fig. 1.] It is that of a middle-aged man, with a short beard and hair gathered behind the head in a cluster of curls. The distinguishing mark is the headdress, which has the usual inflated ball above a fragment of the old mural crown, and further ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 7. (of 7): The Sassanian or New Persian Empire • George Rawlinson

... Tongan life was less elevated than that indicated in the "Book of the Covenant" (Exod. xxi.-xxiii.) may be freely admitted. But then the evidence that this Book of the Covenant, and even the ten commandments as given in Exodus, were known to the Israelites of the time of Samuel and Saul, is (to say ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley

... posterity some hundred years after. Exod. xiii 19. Josh. xxiv. 32. National covenants with men before God, do oblige posterity, as Israel's covenant with the Gibeonites, Josh. ix. 15, 19. The breach whereof was punished in the days of David, 2 Sam. xxi. 1. Especially National Covenants with God, before men, about things moral and objectively obliging, are perpetual; and yet more especially (as Grotius observes) when they are of an hereditary nature, i.e. when ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery

... who were Perishing of Hunger. XVIII Of his Fast continued for Twenty Days. XIX How he Overcame the Temptation of the Enemy. XX How he was again made Captive, and released by the Miracle of the Kettle. XXI Of Saint Patrick's Vision. XXII How he dwelt with the blessed Germanus, and how he received the Habit from Saint Martin. XXIII Of the Flesh-meat changed into Fishes. XXIV How in his Journey to Rome he Found the Staff of Jesus. XXV How he Journeyed unto Rome, and was ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various

... and spent some time there, he prepared for a third journey into heathen countries, the account of which begins Acts xviii. 23. and ends chap. xxi. 17. At his first setting out he went over the whole country of Galatia and Phrygia in order, strengthening all the disciples; and passing through the upper coasts came to Ephesus. There for the space of three months, he boldly preached ...
— An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens • William Carey

... ART. XXI.—The high contracting parties agree that provision shall be made through the instrumentality of the League to secure and maintain freedom of transit and equitable treatment for the commerce of all States members of the League, having in ...
— World's War Events, Volume III • Various

... Spaniards on to destruction." "L'Espagne," says Montesquieu, "a fait comme ce roi insense, qui demanda que tout ce qu'il toucheroit se convertit en or, et qui fut oblige de revenir aux Dieux, pour les prier de finir sa misere."—Esprit des Loix, lib. xxi., cap. 22. ...
— The Conquest of Canada (Vol. 1 of 2) • George Warburton

... babes. To the chief priests and scribes, who hearing the children crying out the Saviour's praise in the temple, Christ said "Yea, have you not read 'Out of the mouths of infants and sucklings thou hast perfected praise'" (St. Matth. xxi. 15-16), St. Augustine defended from the sneers of the learned, those who prayed to God in rude and barbarous words, or words which they did not understand. "Noverint non esse vocem ad aures Dei nisi animi affectum" ...
— The Divine Office • Rev. E. J. Quigley

... shall bring him unto the judges; he shall also bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever." (Exod. xxi, 1-6.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll

... instance, of Christ, or of a cross; sometimes automatic writing or speaking attends the experience; sometimes there are profound body-changes of a temporary, or even permanent character; sometimes there {xxi} is a state of swoon or ecstacy, lasting from a few seconds to entire days. These physical phenomena, however, are as spiritually unimportant and as devoid of religious significance as are the normal bodily resonances and reverberations which accompany, in milder degrees, all our psychic ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones

... from sharing Calixtus' view of the Church as a corpus permixtum; but to carry out this process so perfectly that only the holy and the saved remain is a work beyond the powers of human sagacity. One must therefore content oneself with expelling notorious sinners; see Hom. XXI. in Jos., c. i.: "sunt qui ignobilem et degenerem vitam ducunt, qui et fide et actibus et omni conversatione sua perversi sunt. Neque enim possibile est, ad liquidum purgari ecclesiam, dum in terris est, ita ut neque ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack

... to pass, then look up, and lift up your heads; for your redemption draweth night. St. Luke xxi. 28. ...
— The Christian Year • Rev. John Keble

... AEgyptus frugum quidem fertilissima, sed ut prope sola iis carere possit, tanta est ciborum ex herbis abundantia. Plin. l. xxi. c. 15.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin

... and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of His disciples.'—JOHN xxi. 2. ...
— Expositions of Holy Scripture: St. John Chaps. XV to XXI • Alexander Maclaren

... ("Border Minstrelsy," second edition, 1808, p. xxi.) Scott says the ballad was taken down from an old woman's recitation at the Alston Moor lead-mines "by the agent there," and sent by him to Surtees. Consequently, when Surtees saw "Marmion" in print he had to ask Scott not to print "THE agent," as he does not know even the name of Colonel Beaumont's ...
— Old Friends - Essays in Epistolary Parody • Andrew Lang

... must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city shall stone him with stones, that he ...
— The Young Man's Guide • William A. Alcott

... within a day or so, if not on the actual day, of the second great feast of the year, variously known to the Hebrews as the Feast of Firstfruits, or the Feast of Weeks, and to us as Pentecost, that is Whitsuntide. It is most shortly given in Exod. xxi. 2, and xxiii. ...
— The Astronomy of the Bible - An Elementary Commentary on the Astronomical References - of Holy Scripture • E. Walter Maunder

... well repay study to examine Chart No. XXI, which shows in what manner the United States have raised their revenues, and to consider how far the right rules of taxation ...
— Principles Of Political Economy • John Stuart Mill

... either their devices or the illustrations of their Marks from biblical sources; and it must suffice to say that, if the object is frequently hidden to us to-day, the fact of the extent of their employment cannot be controverted. The incident of the Brazen Serpent (Numbers xxi.) was a very popular subject. One of the earliest to use it was Conrad Neobar, Paris, 1538; it was adopted by Reginald Wolfe, who commenced printing in this country about 1543, and its possession was considered of sufficient importance to ...
— Printers' Marks - A Chapter in the History of Typography • William Roberts

... smiteth a man, so that he die, shall be surely put to death...And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe." —Ex. xxi. 12 and 23-25. ...
— The Kingdom of God is within you • Leo Tolstoy

... directed, in the first instance, to the part of the heavens which theory had pointed out as the most probable place of the planet; in selecting which I was guided by a paper drawn up for me by Mr. Adams. Not having hour xxi. of the Berlin star-maps—of the publication of which I was not aware—I had to proceed on the principle of comparison of observations made at intervals. On July 30, I went over a zone 9' broad, in such a manner as to include ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan









Copyright © 2025 Dictionary One.com




Advanced search
     Find words:
Starting with
Ending with
Containing
Matching a pattern  

Synonyms
Antonyms
Quotes
Words linked to  

only single words



Share |
Add this dictionary
to your browser search bar