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Koran   /kɔrˈɑn/   Listen
noun
Koran  n.  (Written also Kuran or Quran. Also rarely Coran and Core)  The Scriptures of the Muslims, containing the professed revelations to Mohammed; called also Alcoran. Note: The Koran is the sacred book of the Muslims (sometimes called Mohammedans by non-Muslims, a term considered offensive by some Muslims). It is the most important foundation on which Islam rests and it is held in the highest veneration by all Islamic sects. When being read it must be kept on a stand elevated above the floor. No one may read it or touch it without first making a legal ablution. It is written in the Arabic language, and its style is considered a model. The substance of the Koran is held to be uncreated and eternal. Mohammed was merely the person to whom the work was revealed. At first the Koran was not written, but entirely committed to memory. But when a great many of the best Koran reciters had been killed in battle, Omar suggested to Abu-Bekr (the successor of Mohammed) that it should be written down. Abu-Bekr accordingly commanded Zeid, an amanuensis of the prophet, to commit it to writing. This was the authorized text until 23 years after the death of the prophet. A number of variant readings had, however, crept into use. By order of the calif Osman in the year 30 of the Hejira, Zeid and three assistants made a careful revision which was adopted as the standard, and all the other copies were ordered to be burned. The Koran consists of 114 suras or divisions. These are not numbered, but each one has a separate name. They are not arranged in historical order. These suras purport to be the addresses delivered by Mohammed during his career at Mecca and Medina. As a general rule the shorter suras, which contain the theology of Islam, belong to the Meccan period; while the longer ones, relating to social duties and relationships, to Medina. The Koran is largely drawn from Jewish and Christian sources, the former prevailing. Moses and Jesus are reckoned among the prophets. The biblical narratives are interwoven with rabbinical legends. The customs of the Jews are made to conform to those of the Arabians. Islamic theology consists in the study of the Koran and its commentaries. A very fine collection of Korans, including one in Cufic (the old Arabic character), is to be found in the Khedival Library at Cairo, Egypt.






Collaborative International Dictionary of English 0.48








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"Koran" Quotes from Famous Books



... withstood the blasts of the Zealot, is approached by a Mohammedan who places in his hands the Koran and tells him that it is a divinely inspired revelation, as revealed by Allah through his prophet, Mohammed. Having already had some experience with earthly religionists, the Martian is disposed to avail ...
— The Necessity of Atheism • Dr. D.M. Brooks

... interested myself in thinking of a list of books that have made great movements in the world, Darwin's Descent of Man, for illustration. Books that have provoked the minds of men into action of one kind or another:—The Bible, Koran, in religions, of course! What started modern medicine? I mean in the ...
— The Letters of Franklin K. Lane • Franklin K. Lane

... founder, involuntarily and after his death, of the Hanbalite school of canon law, was born at Bagdad in A.H. 164 (A.D. 780) of parents from Merv but of Arab stock. He studied the Koran and its traditions (hadith, sunna) there and on a student journey through Mesopotamia, Arabia and Syria. After his return to Bagdad he studied under ash-Shafi'i between 195 and 198, and became, for his life, a devoted Shafi-'ite. But his position in both theology and law ...
— Project Gutenberg Encyclopedia

... with additions by Ibn-Abu-Osaiba (Ibn abi Usaibia), a contemporary. From that work we learn that the higher education of the youth of Bagdad consisted principally in a minute and careful study of the rules and principles of grammar, and in their committing to memory the whole of the Koran, a treatise or two on philology and jurisprudence, and the choicest Arabian poetry. After attaining to great proficiency in that kind of learning, Abdallatif applied himself to natural philosophy and medicine. To enjoythe society of the learned, he went first to Mosul (1189), and afterwards ...
— Project Gutenberg Encyclopedia

... "Gog and Magog" from Jeremiah, describing the nomades of Central Asia, appear in the Koran as Yadjoudj and Madjoudj. The complete story, in the tenth century and in Edrisi's day, connects them with Alexander the Great, who is also found in the Koran as Doul-Carnain, and with the Wall of China. "When the Conqueror," said the ...
— Prince Henry the Navigator, the Hero of Portugal and of Modern Discovery, 1394-1460 A.D. • C. Raymond Beazley


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