"Gregory nazianzen" Quotes from Famous Books
 ... GREGORY NAZIANZEN.—Orat. xxxiv.: "A theologian among the Greeks [Plato] has said in his philosophy, that to conceive God is difficult, to express Him is impossible. ... But I say that it is impossible to express Him, and more impossible ...
— The Philosophy of the Conditioned • H. L. Mansel
... too great attachment to worldly goods, that are the principal dangers in the way of a rich man's salvation. The suggestion that in order to be saved a man must abandon all his property is strongly controverted. The following passage from St. Gregory Nazianzen[1] breathes the same spirit: 'One of us has oppressed the poor, and wrested from him his portion of land, and wrongly encroached upon his landmarks by fraud or violence, and joined house to house, and field to field, to rob his neighbour ...
— An Essay on Mediaeval Economic Teaching • George O'Brien
... transmuted. But the Divine and human natures in Christ are denominated one by the other; for Cyril says (quoted in the acts of the Council of Chalcedon, part ii, act. 1) that the Divine nature "is incarnate"; and Gregory Nazianzen says (Ep. i ad Cledon.) that the human nature is "deified," as appears from Damascene (De Fide Orth. iii, 6, 11). Therefore from two natures one seems ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... GHOST. The doctrine that the Holy Ghost proceeds from the Father and the Son. It is an incomprehensible mystery, and in thinking of it we shall do well to remember the words of Gregory Nazianzen to an objector; "Do you tell me how the Father is unbegotten, and I will then attempt to tell you how the Son is begotten, and the Spirit proceeds." The Eastern or Greek Church (which see) split from ...
— The Church Handy Dictionary • Anonymous
... to the Virgin Mary, as if she had been a divinity, transferring to her, in fact, the worship paid to Ceres. The very first instance which occurs in written history of an invocation to Mary, is in the life of St. Justina, as related by Gregory Nazianzen. Justina calls on the Virgin-mother to protect her against the seducer and sorcerer, Cyprian; and does not call in vain. (Sacred and Legendary Art.) These passages, however, do not prove that previously to the fourth century there had been no worship or invocation of the Virgin, but rather the contrary. ...
— Legends of the Madonna • Mrs. Jameson |
